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<noinclude>{{Transclusion|article=[[Korroth]]|pages=[[Korroth/Page One|Page One]] - [[Korroth/Page Two|Page Two]] - [[Korroth/Page Three|Page Three]]}}</noinclude>
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== Character History ==
== Character History ==
(N.B. all dates converted to [[starwars:Galactic Standard Calendar|Galactic Standard Calendar]])
=== Utapau ===
=== Early Life ===
==== <big>City of Birth</big> ====
==== Birth and Background ====
===== Before 135 BBY =====
<small>'''2 BBY - 9 ABY'''</small>
[[File:Utapau and moons.jpeg|thumb|left|200px|Utapau]]
{{Quote|Let the councils go to war for ideals, honour, pride, justice. A soldier fights for home and hearth.|Tuvon Karn}}
[[File:Ika.JPG|thumb|left|x180px|The sinkhole of Ika]]
Korroth Karn was born in [[starwars:2 BBY|2 BBY]] in Ika, a remote [[starwars:Sinkhole/Canon|sinkhole]] city on the [[starwars:Outer Rim Territories|Outer Rim]] planet of [[starwars:Utapau|Utapau]]. Ika was geographically isolated and both culturally and politically distinct from the planetary [[starwars:Utapaun|Utapaun]] society. This contrast was best exemplified, culturally, by the city's practice of an ancient animistic cult and, politically, by the Ikan City Council's autonomous rule and historical independence from the planetary government.
With the effective collapse of the [[starwars:Galactic Empire|Galactic Empire]] in [[starwars:4 ABY|4 ABY]], the re-instituted [[starwars:Utapaun Committee|Utapaun Committee]] began applying pressure on Ika to integrate into planetary and galactic society. Korroth's mother Mavane was a prominent member of the governing traditionalist party on the Ikan City Council. This party took an aggressive stance towards the planetary government's perceived encroachment, and the dispute eventually escalated into a protracted war of attrition. The Utapaun Committee imposed economic sanctions and established a blockade around the entire sinkhole, while the Ikan Civil Guard retaliated with raids and skirmishes against the Utapaun security forces. In short, an event too insignificant on the galactic scale to even breach the [[starwars:HoloNet|HoloNet]], but so ruinous to Ika as to bring its citizens to the brink of destruction.
Korroth's father Tuvon was a captain in the Ikan Civil Guard. Though the child’s parents loved each other very much, they often quarreled over the war. Mavane strongly believed the Ikan people would lay down their lives for the sake of freedom, while Tuvon thought the cost of this war was too high. In [[starwars:7 ABY/Canon|7 ABY]] Tuvon died while leading a raid against the Utapaun blockade. Though for a time mother and son grew closer in their grief, over the years each found their own separate ways to deal with the loss. For Mavane it was the war against the Utapauns. She poured her pain into the flames of the conflict, drawing it closer around herself, the City Council and eventually her son. For Korroth the childish question “Why?” never really left him, and this earnest need to understand his father’s death colored his quests and choices for the rest of his life. In these early years it led him into the consolation of the city’s spirit cult, where he began to discover the connectedness of the spiritual and mundane worlds.
==== <big>Spirit Cult</big> ====
<small>'''9 ABY - 14 ABY'''</small>
{{Quote|Take this altar, it is the farthest reaches of the world. Take this sacrifice, it is the navel of the world. Take this fire, it is the life of the world. Take this priest, she is the speech of the world.|Recitations of the spirit cult}}
In [[starwars:10 ABY/Canon|10 ABY]] Mavane enrolled the young Korroth in the city's Cadet Corps Academy, with the intent that he would eventually become a Civil Guard officer. Korroth took to the military education with diligence, but more out of commitment to his father's memory than any aspiration for a military career. Instead, his real devotion was to the Ikan spirit cult. Whenever he could, he would assist the revered spirit guides in healing rituals, the recitation of holy hymns and the maintenance of shrines. It was while taking part in their sacred rites that Korroth was able to immerse into the spirit world, where the energies of living beings were laid bare. He glimpsed the spiritual essence of Pau’ans and [[starwars:Utai|Utai]] and he saw that they glowed with the same light, irrespective of where they fought in the war.
[[File:Ikan Civil Guard.JPEG|thumb|170px|An Ikan Civil Guard]]
The spirit cult had a strong influence on the young Pau'an's developing political position, as his social circle consisted mainly of cult initiates. The venerable spirit guides, attuned as they were to the temper of the spirit world, saw that the war against the Utapaun Committee was bringing only grief and privation. In [[starwars:14 ABY/Canon|14 ABY]] Korroth joined a dissident cabal of initiates who, believing the situation to have become too dire, intended to remove the warmongering traditionalist party from the City Council. After months of planning and covert communications, the cabal led the security forces of the Utapaun Committee through an abandoned cave tunnel and into the sinkhole of Ika. The Utapaun soldiers took control of the city barracks and apprehended the members of the City Council without bloodshed.
The Utapaun Committee soon installed a provisional city administrator and lifted the economic sanctions. The blockade dispersed and the raids stopped. In their hearts the people of Ika were thankful that they were no longer committed to a bloody war. However, they could not forgive the dissidents' traitorous actions, which had slighted their civic pride. After several days of riots and unrest, the uncontrolled lynch mobs discharged their fatal justice on the young conspirators one by one, until Korroth was forced to flee Ika and even Utapau itself. He took the first [[starwars:Passenger liner|starliner]] he could find, which headed [[starwars:Core Worlds|coreward]] on the [[starwars:Rimma Trade Route|Rimma Trade Route]].
=== Slave Empire ===
==== <big>Zygerria</big> ====
<small>'''14 ABY - 16 ABY'''</small>
[[File:Aurore-class.jpg|thumb|left|250px|The Zygerrian slave freighter]]
The starliner was still in the Outer Rim Territories when it was attacked by [[starwars:Zygerrian|Zygerrian]] [[starwars:Slaver|slavers]] of the [[starwars:Clan Pr'ollerg|Pr'ollerg Clan]]. The slavers seized every passenger, including Korroth, and imprisoned them in the cargo holds of their [[starwars:Aurore-class freighter/Canon|''Aurore''-class freighters]]. Korroth barely took notice of the woeful month-long journey. His mental state was such that the wretchedness of the cargo hold's [[starwars:Slavery|slave]] pens was to him a mere sensory extrusion of the internal misery he was experiencing. The exile from his native city of Ika, the brutal killing of his comrades and his own mother’s repudiation had sheared all that had tethered him to the mundane galaxy. For a while the distraught Pau'an withdrew into his own self.
The slaves who survived the voyage arrived on [[starwars:Zygerria|Zygerria]] and were put to work on the construction of a slave master’s grand palace. The ordeals of slave labor taught Korroth to suppress the pain that he felt for being an exile of his homeworld, the contempt he bore for his captors and the hate he directed towards his own self for being in this situation. He could not afford to indulge any of these emotions; his every fiber was bent towards surviving the backbreaking, unending drudgery, the beatings of the older slaves and the punishments of the slave drivers.
In the long run, what saved him were his rudimentary skills of [[starwars:Force-healing/Canon|healing]], taught to him in the form of rites and incantations by the spirit guides of Ika. Through his practice of the art he gained comrades amongst the slaves, people ready to stick together for mutual protection and support. These alliances allowed Korroth to survive day-to-day, but it was the Zygerrian slave master Yaj Pr'odek, owner of the grand palace being constructed, who released him from this brutal, soul-crushing state of existence. Upon inspecting the slave work crews in [[starwars:16 ABY|16 ABY]], she saw him performing his healing rituals on the other slaves and she bought him for her own retinue.
==== <big>Queen Scintel III</big> ====
<small>'''16 ABY - 18 ABY'''</small>
{{Quote|You know the truth, even if you will not admit it. The slave is only free when he submits.|Lady Pr’odek}}
[[File:ZygerrianProdek.JPG|thumb|200px|Lady Pro’dek and her Clan insignia]]
Yaj Pr'odek was the captain of the [[starwars:Corona-class armed frigate|''Corona''-class slaving frigate]] ''Queen Scintel III''. She and her crew of [[starwars:Mercenary|mercenaries]], slavers and slaves raked the planets of the [[starwars:Trans-Hydian Borderlands|Trans-Hydian Borderlands]] for rare and exotic slaves, occasionally taking refuge in the [[starwars:Stygian Caldera|Stygian Caldera]] when [[starwars:New Republic|New Republic]] or [[starwars:First Order|First Order]] patrols gave chase. Korroth was assigned to assist another slave, an old [[starwars:Bothan|Bothan]] named Tarc, who served the Lady as the ship’s medic. Together the two took care of captured slaves, ensuring that they were fit to travel and that they remained in good condition for the slave markets. As an experienced medical practitioner, the Bothan tutored his new pupil through the transition from spirit healer to trainee medic.
Tarc became a mentor in more than the medical sciences. It was the old Bothan who taught Korroth to recognize the [[starwars:The Force|Force]] in the ethereal energies of the spirit world. He claimed to have once been a [[starwars:Jedi|Jedi]] and, though Korroth never saw evidence he could draw upon the Force himself, he showed the young Pau’an how the arts of medicine and Force healing could be woven together to restore harmony in the body of an afflicted being. He also taught Korroth a form of [[Jeswandi]] kinetic meditation. When the slaves did not perform as desired, the Lady’s choice punishment was the “hot casket,” a durasteel box in the frigate’s engine room. Tarc and Korroth used these Jeswandi meditation techniques to restore function to their bodies after enduring the casket.
Korroth’s curiosity about the nature of the Force was not entirely sated by these more practical applications. Even though it was his slave prison, the ''Queen Scintel III'' had expanded his horizons immensely. From the surface-bound view of Utapau to the galaxy-spanning vistas opened by [[starwars:Hyperspace|hyperspace]], Korroth finally saw that the Force was a universal principle which bound all life as one. The Pau’an wanted to understand how this omnipresent energy guided beings, shaped cultures, drove conflict and peace, so he drank in every one of Tarc’s stories about the Jedi, the [[starwars:Sith|Sith]] and their ancient wars. It was in this manner that Tarc introduced Korroth to the concept of the Force as cosmic will. It was the Force, he preached, which placed beings into the place and time that best prepared them for their destiny. Of his mentor’s teachings, Korroth was least content with this one. He was a slave, and his labor helped his slavemaster to make more slaves. He could not see how this life could rise to any form of destiny; though, at the same time, he was certain there was no other place in the galaxy for him but this one.
==== <big>Felucia</big> ====
<small>'''18 ABY - 20 ABY'''</small>
{{Quote|One breath. Tree, flower, rancor, acklay, kinsfolk. One breath. One life.|Felucian Shaman}}
[[File:Corona-class armed frigate.png|thumb|left|280px|The ''Queen Scintel III'' on Felucia]]
In [[starwars:18 ABY|18 ABY]] the ''Queen Scintel III'' began surveying the planet of [[starwars:Felucia|Felucia]] for potential slaves, acting on a commitment signed with a secretive group of [[starwars:Force-sensitive|Force users]] from the [[starwars:Esstran sector|Esstran sector]]. Lady Pr’odek sent Tarc and Korroth to the surface and charged them with finding a rumored tribe of [[starwars:Jungle Felucian|jungle Felucians]] and determining their suitability for the slave market. Left to their own devices in the dangerous and primitive jungle, the two slaves had no choice but to seek out the Felucians. Over the course of two years the slaves gained the trust of the tribe and came to live in their encampments. In their role as healers they built a close rapport with these people, learning to participate in many aspects of their vibrant lives and social habits. Korroth saw himself naturally drawn to their shamans’ rites and ceremonies. From the little he could perceive and interpret, the Felucians appeared to be mere instances of a single unity that encompassed their whole tribe, the jungle, maybe even the whole planet. The young Pau’an felt this was the key to unlocking a higher truth about the Force, but in the end this opportunity escaped his grasp.
The ''Queen Scintel III'' launched its attack in [[starwars:20 ABY/Canon|20 ABY]]. Tarc and Korroth had long foreseen their slavemaster’s return, but their preparations were to no avail in the end. Lady Pr’odek destroyed the tribe’s encampment, seized all the healthy Felucians that survived and took Tarc and Korroth back onto the slave frigate. The two implored the Lady not to leave the surface. They felt sure that the Felucians would not survive being severed from their planet, but Lady Pr’odek had no wish to squander her investment, and Korroth thought he also sensed a great deal of fear surrounding her mysterious contractors. Willing to suffer no further dissent, the Lady shackled Korroth and threw Tarc back into the jungle, before taking to hyperspace towards the Stygian Caldera.
Without the old Bothan’s steady guidance things seemed to escalate too quickly for Korroth to handle. The Felucians, driven insane by hyperspace, broke free of their cages and rampaged through the ship. The crew managed to maintain control until they faltered into an unknown system of the Esstran sector, whereupon the Felucians stormed the bridge and the frigate crashed onto a deserted planet. Somehow Korroth survived, though on the brink of senselessness. Moments before he blacked out he glimpsed starships moving in on the wreckage.
=== Dark Jedi Brotherhood ===
==== <big>Lyspair</big> ====
<small>'''20 ABY'''</small>
[[File:Shadowacademy.jpg|thumb|230px|The Shadow Academy on Lyspair]]
Korroth awoke in a [[starwars:Medcenter|medcenter]] of the [[Shadow Academy]] on [[Lyspair]]. He was greeted by an [[Society of Envoys|envoy]] of the [[Dark Jedi Brotherhood]], who laid out the state of affairs for him. The Pau’an was given the choice to leave the system as soon as able, but never to return, or to stay and learn to walk the [[Orders of the Brotherhood|Tripartite Path]] in service to the Brotherhood. The Pau’an’s first thought went to his mentor. If he left now there was still a chance that he would find the old Bothan alive on Felucia, however slim the probability given the destruction wrought by the ''Queen Scintel III''. On the other side stood the Brotherhood, a portal to untold wisdom and the deepest secrets of the Force. To be offered such an opportunity, the chance to be a part of the act by which the Force comes to know itself, surely this was what Tarc had meant by “the will of the Force”?
Once again the young Pau’an saw his past severed and cast off, but this time relinquished by his own choice. Though now he was too lost in the turbulence of the moment to see it, this decision would leave a deep scar within Korroth. Nonetheless, it was in [[20_ABY_to_29_ABY#20_ABY|20 ABY]], in the reign of [[Grand Master]] [[Jac Cotelin]] that Korroth was inducted into the Dark Brotherhood as an initiate of the [[Krath (order)|Krath Order]].
His days on [[Lyspair]] were spent perusing the vast knowledge base of this composite and intricate organization. The histories of the great and powerful of the Brotherhood, their command and arcane comprehension of the Force, galvanized the callow [[Journeymen|Journeyman]] and gave him intemperate aspirations. Soon he was ready to depart the Academy and take service in one of the great Clans. He transferred to [[Kapsina]] and [[Clan Plagueis]], where he hoped to understand more clearly what his own path in the Brotherhood would be.
==== <big>Kapsina</big> ====
<small>'''20 ABY'''</small>
{{Quote|I foresee great and wicked things in the future; we will continue our path of destruction throughout the Galaxy.|Jac Cotelin}}
[[File:The_Dark_Tower_on_Kapsina.jpg|thumb|left|230px|The Dark Tower on Kapsina]]
Under the [[Consul|Consulship]] of[[EQ3| Battlelord]] [[Aabsdu Dupar|Aabsdu]] [[di Plagia]] [[Dupar]] [[al'Tor]], Clan Plagueis was an excellent introduction into the wrangling politics of the Brotherhood and its Sith overlords. Though three years had passed since the so-called "[[Dictum of Two Skies]]" which had merged the declining [[Satal Keto (Clan)|Clan Satak Keto]] and [[Exar Kun (Clan)|Clan Exar Kun]] into the current Plagueis, the turbulent ripples of the event still colored the interactions of the [[Clan|Clan's]] Dark Jedi. In observing the internal acrimony of the Clan, Korroth could reflect on how the whole Brotherhood maintained its effective unity. How could a gathering of self-serving [[starwars:Dark Side of the Force|dark side]] zealots, divided into rival power-vying Clans, hold together and not be destroyed from the inside? Korroth's pondering was partly answered when Grand Master Jac Ae-Sequiera Cotelin [[Sons_%26_Daughters_of_Taldryan|Taldrya]]-[[Cantor]] abdicated the [[Iron Throne]] and nominated [[Deputy Grand Master]] [[Sarin|Aristan Dantes]] as his successor. The latter's ceremony of ascension to the Iron Throne as [[Title#Sith_Lord|Darth]] Sarin demonstrated to the awestruck Journeyman the heights of power that an individual could attain through the Force, and how this individual could drag the whole Brotherhood structure up into its current shape.
In the [[Antei Combat Center]] Korroth learned the fundamentals of [[lightsaber]] [[Lightsaber Forms|combat]]. Using a [[Training Lightsabers|training saber]], he practiced under [[EQ2|Archpriest]] [[lan|al'Lan Mandragoran]] and then with [[Combat Master]] [[Dalthid]], who finally accepted him as a Neophyte of the Combat Center. In practicing the simple movements of [[Lightsaber_Forms#Form_0_-_Banlanth|Banlanth]], Korroth learned the value of focus and awareness of one's own body. He began using the basic katas as a way to center on the self and refine his connection to the Force.
During 20 ABY the Plagueis [[Clan Summit]] pushed efforts to document and gather intelligence on the [[Crimson Tide]], an organization of [[starwars:Pirate|pirates]] that had tormented Clan Plagueis since its inception. Korroth took a minor assistant role in the forensic pathology section of the research team led by [[Proconsul]] [[Valerian Orzon|Valerian di Plagia Orzon]]. The Journeyman's role in this information-gathering enterprise was relatively insignificant, but it helped him to grasp that knowledge gave as much of an upper hand against the enemy as superior weaponry and tactics.
=== Scholae Palatinae ===
==== <big>Antenora</big> ====
<small>'''20 ABY'''</small>
{{Quote|When the enemy comes for you, it will not be simulation. It will not be when you are ready. When he comes for you he is sure of your death. Will you be sure of his?|Darth Sarin}}
[[File:Matalok Antenora.jpg|thumb|200px|An alien ship over Suzel]]
Towards the end of 20 ABY, while the Brotherhood fleets gathered near the Shroud to celebrate the conclusion of a series of [[Second Darkness|military exercises]], Korroth was sent to the [[Cocytus System|Cocytus system]] as part of a diplomatic mission to instigate rapprochement between the Clans Plagueis and Scholae Palatinae. When the Pau’an arrived on [[Antenora]] he found that all contact with the fleets in the Shroud had been lost, and, as the capital city [[Antenora#Suzel|Suzel]] began evacuation, he realized that the Clans and the Cocytus system itself were under attack. He fled south but lost his way in the deserts of [[Antenora#Batnare|Batnare]] while strange starships flew towards the cities of the [[Antenora#Li Gandor|Northern Oasis]]. The Ser Gaa, a nomad tribe on their mammoth [[Antenora#Byerua|byerua]], found him moribund and took him in.
The Ser Gaa had nursed Korroth back to health by the time Scholae Palatinae had [[Reclamation of Judecca|Reclaimed]] their system from the alien invaders. The Krath returned to civilization but did not take the flight back to Kapsina. Maybe it was the venerable dignity and camaraderie of [[House Acclivis Draco]], or the allure of Antenora’s desert mysteries and the secrets of the Cocytus Empire, but he decided to remain and join the House of the Rising Dragon. He felt that the answers to many pressing questions would lay in unpicking the tapestry that interwove the primitive Antenorans, the Dark Jedi of Scholae Palatinae, the Empire and the Force.
==== <big>Claw of Suffering</big> ====
<small>'''21 ABY - 22 ABY'''</small>
{{Quote|We stand as one House united.|RevengeX Palpatine}}
Since the alien invasion and the loss of [[Antei]] and so many of the Clans' assets in [[20 ABY to 29 ABY#21 ABY|21 ABY]], the [[Dark Council]] had been working to reinforce and replenish the beleaguered Brotherhood. In [[20 ABY to 29 ABY#22 ABY|22 ABY]] Grand Master Sarin announced major reforms concerning the dissolution of the [[Society of Envoys]] and the empowering of Journeymen, in the form of mass-produced [[Armory Lightsaber|armory lightsabers]]. Evidently the echelons of power wanted to prepare the Brotherhood for further engagements with the alien invaders.
In Clan Scholae Palatinae the responsibility of training and developing the Journeymen shifted towards the [[Rollmaster|Rollmasters]] and to individual mentoring by the [[Equite]] and [[Elder]] classes. It is thus that Korroth became [[EQ2|Prelate]] [[Lucien Kaeth Palpatine|Lucien's]] apprentice for a time. The Prelate coached Korroth in the use of his new armory lightsaber in the training halls on [[Judecca]]. For the first time the Journeyman came face to face with the terrifying expediency and compressed ferocity of [[Lightsaber_Forms#Form_VII_-_Vaapad|Vaapad]], which his master used with great proficiency. In this time Korroth came to see lightsaber combat as more than a means to violence. It was a way to challenge, test and control both internal and external conflict.
[[File:Revengex2.gif|thumb|left|220px|RevengeX Palpatine]]
In this year Korroth had the honor to serve as the Claw of Suffering, [[Order of the Dragon]]: Third Class. The prestigious Order of the Dragon functioned as the [[Quaestor|Quaestor's]] personal guard on Antenora, protecting the [[Dragon's Citadel]] from threats external and internal. Quaestor RevengeX had instituted the Order in 20 ABY in response to the insidious Sith menace of Acclivis Draco's rival sister [[House Caliburnus]]. When RevengeX appointed Korroth in 22 ABY, the priority had shifted to domestic planetary threats.
In his duties as the Claw, Korroth familiarized himself with the intricate politics of the Antenoran locals. The ruling tribes of [[Antenora#Li_Gandor|Li Gandor]] jostling for power, the vanquished remnants of the [[Antenora#Ognen|Ognerate]] dreaming of the glory days, the mysterious practices of the [[Antenora#Aknah|Nogarsh Hatzate]], the desert nomads struggling with the pace of industrial development. Each of these could spawn a suicidal native with a [[starwars:vibroshiv|vibroshiv]] or a well-placed bomb, and the only way to prevent this was to become intimately familiar with the tempers and expectations of the Antenorans.
It was in the course of these investigations that Korroth first encountered a drug called Hatwa. This illegal hallucinogenic substance was apparently being sourced from the planet itself. Over the years he spent on Antenora Korroth would recognize the huge cultural and social significance that this drug had for the natives. The Pau’an also became acquainted with the Haka Lakuis of Patz-Ah. This martial tribe held the greatest military responsibilities of the three Northern Tribes. With their connections to the security forces of many Antenoran cities, Korroth became a close associate of several soldiers from this tribe.
==== <big>Ser Gaa</big> ====
<small>'''23 ABY - 24 ABY'''</small>
[[File:SerGaaTextile.jpg|thumb|140px|Woven fabric of Ser Gaa workmanship]]
In [[20 ABY to 29 ABY#23 ABY|23 ABY]] Korroth’s period of active service as Claw of the Order of the Dragon came to an end, but the Krath felt the need to continue his investigation of Antenoran cultures. By travelling into the Sea of the Rising he hoped to observe a section of the population that had minimal contact with the Dragon’s Citadel, and therefore displayed a stronger resemblance to the “original” Antenorans, the ones that existed before the arrival of the Cocytus Empire.
Korroth encountered a number of tribes on the edges of the [[Antenora#Sea of the Rising|Sea of the Rising]]. He would travel with them for a span, observing their customs and practices, then he would join the next tribe they stopped to trade with, offering his healing craft in exchange for their hospitality. In this manner, he once again ran across the Ser Gaa, the Antenorans who had rescued him on his first stay on the planet. For several months the Pau’an lived the lifestyle, culture and traditions of this tribe. He learned of their complex social structure and hierarchies, their devotion to their patron deity and their vital relationship with Byeru-Tara, the titan tortoise on which they followed the seasonal underground tides of the Sea of the Rising. Korroth wanted in some way to return the tribe’s generosity and care of three years ago, but he knew so little about them that he could not find a way to do that. By travelling with them he hoped to acquire this knowledge through observation and osmosis.
The Krath’s most significant finding was that, contrary to his original assumptions, the nomads of the desert were greatly affected by the presence of the Empire. According to the Ser Gaa’s [[Antenora#Ballads|mabrigashi]] the glory days of the tribe were long over. No longer the huge hosts of tribespeople, the vast [[Antenora#Byut|byut]] herds and the many byeruas. The Dragon Treaty of 13 ABY, by outlawing Hatwa and impeding its distribution, severely disrupted the social structure of the nomad tribes. For these Antenorans the drug Hatwa played a crucial role in their social cohesion and their religious practice. When its supplies ran dry, the people of the Ser Gaa became divided and less able to cope with the hostility of the desert. Many left the Sea of the Rising and migrated beyond the [[Antenora#Dragon.27s_Teeth|Dragon’s Teeth]], following rumors of stockpiles of Hatwa in Ognen. Those who remained and survived the throes of Hatwa withdrawal rallied the tribe and struggled on. Over the years their numbers continued to diminish as the youngsters left to seek a supposedly more stable life in [[Antenora#Zef_Demoht|Zef Demoht]].
==== <big>Unification War</big> ====
<small>'''24 ABY'''</small>
[[File:AnteiGround.jpg|thumb|left|260px|The Shadowlands of Antei]]
The Pau’an returned to the Dragon’s Citadel in [[20 ABY to 29 ABY#24 ABY|24 ABY]], where internal and interstellar developments were causing commotion in every circle. The House—and, indeed, the whole Cocytus system—had recently been plagued by unrest and seditious activity from local populations, even to the point of attempts on the Quaestor’s life and acts of sabotage at the [[Silvia Industries]] headquarters. However, the Clan’s attention had already turned towards Antei, distracted by signs that the time to reclaim the Brotherhood’s homeworld was drawing near. Towards the end of 24 ABY, the Grand Master finally summoned the fleets of the Clans for the [[Ninth Great Jedi War|retaking of Antei]]. In a move probably calculated to reduce the possibility of inter-Clan conflict, Darth Sarin ordained that only the Dark Jedi of the Clans could set foot on the surface of Antei, supported solely by the [[Armed Forces of the Iron Throne]], rather than the individual Clan militaries. Korroth was onboard the [[ISDII Warspite]] when the assembled fleets navigated through the Shroud and broke into the [[Antei system]]. They found only the empty husks of the alien invaders’ organic warships, and down on the planet they were not confronted by Force-devoid fiends but hostile Jedi and [[starwars:Battle droid|battle droids]].
Korroth was sent as a “Foxtrot Uniform” to assist a squadron of the [[Army of the Iron Throne|13<sup>th</sup> Starborne Division]] in their push towards the [[Antei#The Tomb of Okemi|Tomb of Okemi]] on the surface. Having secured the north entrance of the tomb, the Pau’an was instructed by his Clan Summit to hold his position until Palatinean reinforcements arrived, but in that interval a Journeyman from [[Clan Naga Sadow]] approached and demanded entrance. Korroth had no intention to give up his own Clan’s advantage—the opportunity to probe the secret knowledge inside the tomb was not to be missed—and a violent altercation ensued. The intervention of Iron Throne troopers put a stop to the quarrel, and Korroth retreated to a forward command post where he spent the rest of the engagement treating casualties coming in from the frontline.
The campaign on Antei ended with the death of both Darth Sarin and the Jedi leader, [[Omancor Crask]], followed by the ascension of [[Muz]] [[Keibatsu]] [[Sons %26 Daughters of Sadow|Sadow]], now Darth Ashen, to the Iron Throne in the restored [[Dark Hall]]. For his part, Korroth received a battlefield promotion for his efforts, but he gained much more besides that in terms of understanding the Brotherhood. The dark side of the Force gave the Clans the clout to overpower their enemies, but to him the bout with the Sadowite Journeyman was evidence that it was not a sustainable model. This first-hand experience persuaded him that the Brotherhood tended only towards division, and any semblance of unity was perhaps only an illusion.
==== <big>The Cause</big> ====
<small>'''24 ABY - 25 ABY'''</small>
After the Unification War [[Clan Scholae Palatinae#Government and Politics|Emperor]] [[Thran Occasus|Occasus]] embarked on a series of large-scale public infrastructure projects, aimed at appeasing the populace of the Cocytus system, who had been expressing unprecedented levels of public discontent. Despite the Emperor’s efforts, an insurgency called the Cause had gained ground amongst the malcontent, staging acts of sabotage, riots and bombings against the Imperial authorities on Judecca and the House planets. The rebel group had hooks in the Dragon’s Citadel itself, allegedly. A Sith Warrior’s attempt to usurp Quaestor [[Tra%27an Reith|Tra’an Reith’s]] position was linked to the Cause. The culprit, a supposed [[starwars:Sorcerers of Rhand|Sorcerer of Rhand]], failed in his thrust for power, but he fled with two Journeyman followers.
At this time Korroth was in the south of Antenora helping to gather resources for the construction of a new operational base for his [[battleteam]] the [[Ebon Cloak]]. News of the attempted coup came to him over the House [[starwars:Holofeed|holofeed]], but he could see with his own eyes the general state of restiveness in the Antenoran population. He travelled often between the construction site and [[Antenora#Nas Modeh|Nas Modeh]], where the battleteam sourced much of its commerce and workforce. Though it was difficult for a stranger to interact with the Soba Karemu themselves, the city was a nucleus for the trade of all the Southern Tribes. All these people had lost something in the Dragon Treaty, and the rumors of a force willing to oppose the Cocytus Empire spread like wildfire among them. Though it was doubtful that Antenora as a whole would be better off without the Empire, it was easy for market-square demagogues to hook onto the grievances of the Southern Antenorans.
These observations pushed him, in [[20 ABY to 29 ABY#25 ABY|25 ABY]], to embark on a long-term study of Antenora’s main urban centers. By refining the Empire’s appreciation of Antenoran culture, religion and social issues, Korroth hoped to give Acclivis Draco the tools to bring peace and stability to the planet. He did it also to satisfy his own curiosity. He felt that exploring how the Force worked through Antenora and Scholae Palatinae to form the structure of the Empire would help him to reflect on his own connection to the Force.
==== <big>Li Gandor</big> ====
<small>'''25 ABY'''</small>
The research project began in the three cities of Li Gandor, the Northern Oasis. [[Antenora#Suzel|Suzel]] and [[Antenora#Wekraneh|Wekraneh]] taught Korroth how the Dragon Treaty of 13 ABY had carried the Northern Tribes to their current seats of power. These two beautiful, wealthy and opulent cities were the physical representation of the Northern Tribes’ ascendancy on Antenora. They were the apogee of what the Northern Antenorans had achieved with the backing of the Sith. However, that was the crux of the matter in the Pau’an’s eyes. Without the Empire, Hoka Dachu and Malar Denovi would be nothing. Their rulership of Antenoran lands south of Li Gandor rested entirely on the Cocytus Empire’s conquests in 13 ABY. Their control over the Southern Antenorans was merely by virtue of the blaster, supplied by Acclivis Draco for use against a largely pre-slugthrower population.
In addition to this, the Krath perceived a deep cultural, economic and spiritual divide between these tribes and the Southern Antenorans. The wealth disparity in itself was obvious, but it was also a compounding factor in the growing secularity of the Northern Tribes. Their striving for cosmopolitanism with Imperial and Galactic society drove them further away from their more conservative Antenoran cousins. This made it more difficult for them to relate to the issues and anxieties experienced by the Southern Antenorans, Korroth judged, and therefore less able to govern them successfully.
The situation was different in [[Antenora#Patz-Ah|Patz-Ah]]. Korroth was well acquainted with Tribe Haka Lakuis, and he knew them to be of a very practical and efficient strain. Ever since his term as Claw of Suffering three years ago, the Pau’an had been practicing martial arts in the dojos of the city’s Academies of War. The Tribe hosted doyens from all over the galaxy. Combining their expertise with the tribe’s own traditions they developed a style resembling [[Martial Arts Forms#Shadow Step|Shadow Step]]. The style was well-suited to their work in security, policing and peacekeeping, with its rapid and non-lethal techniques for subduing opponents.
Haka Lakuis had never lost its martial disposition, but it was this ability to adapt, remodel and innovate that made their rulership of eastern Antenora so effective. However, they still suffered from the same cultural estrangement of the other Northern Tribes. Over the years, this had forced them to rely increasingly on oppression and violent suppression of rebellions, methods which, in Korroth’s mind, could not be considered long-term solutions. With these disturbing observations, the Pau’an abandoned Li Gandor for the planet’s desert lands, where he hoped to plumb the depths of the gulf between the ruling and the ruled of Antenora.


Korroth Karn and his twin brother (born Korren and Turren respectively) came into the world on the 11th day of the 5th month in the year [[250 BBY to 101 BBY#135_BBY|135 BBY]] in the [[starwars:Sinkhole|sinkhole]] of Ika in the equatorial Tarbauri region of the planet [[starwars:Utapau|Utapau]], to parents Mavane Noren (628 BBY-28 ABY) and Tuvon Hroth (653 BBY-[[starwars:102 BBY|102 BBY]]). Tarbaur, in which Ika and a dozen other inhabited sinkholes reside, is a remote region of equatorial Utapau which had had very little outside contact since Utapau’s drastic climate change many millennia BBY. The [[starwars:Hyperwind storm|hyperwind storms]] caused by this climate change meant that little to no inhabited centers could exist outside of Ika and the twelve other city-sinkholes, and the locals seldom ventured to the surface. However, despite the segregation enforced by the hyperwind storms, the thirteen sinkholes had almost always been in conflict with each other. Throughout Tarbaur’s history the city-states had invaded each other, conquered and rebelled against conquerors and burned each other to cinders, with empires rising to command all the sinkholes only to crumble in a matter of years.


This state of constant war continued until about six centuries BBY (N.B. average [[starwars:Pau'an|Pau'an]] lifespan is thought to be 600-700 standard years [http://web.archive.org/web/20090604045540/http://www.wizards.com/starwars/downloads/Saga_Ed_Web_Enhancement_Pauans.pdf]), when the warlord of Ika, one of the major powers during that period, was murdered by his trusted Pau’an servant, Tuvroth Hroth. In the chaos that ensued, this servant united the lowly soldiers and peasantry (mostly [[starwars:Utai|Utai]]) of all the sinkholes and convinced them to revolt against the warlords and the nobility (composed almost solely of Pau’ans). This was unprecedented in the history of Tarbaur, because the lower class and the soldiers had always remained meek and subservient to the patricians. Tuvroth was quick to capitalize on this, and after executing almost all those belonging to the higher class he nominated himself Tuvon, autocrat of the six sinkholes, to the acclamation of his people.
==== <big>Zef Demoht</big> ====


What followed was almost four centuries of undisturbed peace, achieved by Tuvon Hroth with the deadly application of law and order. The populace was forced back into their obediently state by the threat, constantly reminded to them, of life imprisonment and exile to the planet surface, and by rumors of torture and secret executions. To deal with any persistent “agitators”, Tuvon formed the Arbiters, a covert cabal of what could only have been [[starwars:Force-sensitive|Force-using]] [[starwars:Utapaun|Utapauns]], who used their “[[starwars:The Force|incantations]]” to distort and alter any captured dissenters’ minds until they became docile law-abiding citizens of Tuvon’s regime.
<small>'''25 ABY'''</small>


Despite Tuvon’s efforts and as the years and decades and centuries passed, a small number of dissenters slipped through the regime’s security net, the most prominent of those being the dictator’s own wife, Mavane Noren. Tuvon never suspected his seemingly loyal wife, and the Arbiters wouldn’t have dared to investigate their master’s own consort, so Mavane was both in the safest position in the thirteen sinkholes and in the best spot to strike a blow at Tuvon. She also had enough influence to protect the other dissenters without arousing suspicion, so over the course of almost three hundred years the underground dissident “Council” was able to prepare the overthrow of Tuvon’s regime.
Clambering up the slopes of the [[Antenora#Peaks of Fire|Peaks of Fire]], [[Antenora#Zef Demoht|Zef Demoht]] stood as proof and commentary to the wealth of Tribe Malar Denovi. The Pau’an went into the city unannounced, thus avoiding the prearranged tour of the industrial parks and the Glamiavad estates. Instead, passing off as an occupational health inspector, he snuck into the miners’ ghetto. It was while traversing its black, dust-laden alleys that he recognized the distinctive woven textiles of the Ser Gaa. He had encountered a [[Antenora#Tribes|Quod]] of the tribe, one of the groups that had left the desert in search of a less uncertain life in the city.


However, the Council was forced to drastically accelerate their plans when Mavane was found to be pregnant with Tuvon’s child in the latter half of the year 136 BBY. On the 34th day of the 9th month of the year 136 BBY the Council executed a carefully staged coup d'état that overthrew Tuvon’s regime quickly and efficiently, with no bloodshed. Tuvon and his government officials were first imprisoned, then exiled to the planet surface. This was a virtual death sentence, since life outside the sinkholes was nigh to impossible; but at least there would be no blood on the Council’s hands. None of the Arbiters were ever found, as not even Mavane knew their true identities. The Council’s main concern as it began dismantling the structure of the regime were the growing numbers of different parties and factions, which arose from the sudden freedom of expression allowed and each of which demanded the authority to carry out their different policies and ideas. In an attempt to delay the possible outbreak of violent cashes, the Council promulgated a law that allowed a permanent government to be erected only after Tuvon’s regime had been completely dismantled, in approximately fifty standard years. Meanwhile, the Council would function as a provisional government. During this time, the Council hoped to personally attend to the upbringing of Mavane’s yet unborn twins (it was discovered that Mavane was carrying twins sometime in the 2nd month of the year 135 BBY), indoctrinating them to what the Council thought would be the best ideals and aspirations of the future government. Then, in about fifty years’ time, the Council would try to to place Mavane’s offspring at the presidency of the permanent government.
What they found was backbreaking, unending labor. Their every waking hour was spent toiling in the smelting plants and mines. Their most unbearable thought was that they saw no prospect of their situation ever changing. When Korroth chanced upon them, he found a broken people. Many times they had considered escaping the city, but their shame at having abandoned the Tribe sapped their resolve.


Korroth knew well the tendency of these people to endure hardship rather than take arms against it, but he also knew that the Ser Gaa only drew sorrow from the division of its people. The diaspora of young Antenorans had sapped the nomad tribe’s strength and ability to live in the desert. It was not easy to convince the miners in Zef Demoht of this fact, but once the Knight revealed his plan to escape the city they found their courage and accepted his help.


==== Formation and Education ====
In his fictitious capacity as health inspector, the Pau’an went to the Glamiavad Antenorans who oversaw the miners’ ghetto and notified them of an outbreak of [[starwars:Plyridian fever|plyridian fever]]. The overseers, far from establishing a proper quarantine, fled the miners’ settlements and left the workers to their own devices. There was nobody to sound the alarm when the Ser Gaa followed Korroth out of the city during the night. They made straight for the Sea of the Rising. In the light of the dawn the Glamiavad watchposts spotted the fugitives, and a squad of company mercenaries gave chase, but the Ser Gaa shook them off in the vast Batnarean expanse.
===== 135 BBY to 107 BBY =====
[[File:Ika.JPG|thumb|x200px|The sinkhole of Ika]]


By the time that the twins were born in 135 BBY, the political tension had subsided. Since a permanent government, where the parties would be able to gain position and influence, would only be created after the thorough demolition of Tuvon’s regime system, the parties were actually trying their best to collaborate in the reorganization of the political and social structure of the Tarbauri sinkholes. Whilst the parties labored, the Council, of which Mavane herself was part, was able to dedicate much of its time to the twins’ instruction. Since early childhood Korren and Turren’s mother and various governesses encouraged them to play didactic games, and their mother often read them fables with moral lessons. The Council tried to develop in them the ideas of truth, honesty and honor, friendship, love, loyalty, compassion, poverty and wealth, generosity, and as they grew older the value of peace, nonviolence, freedom, law and order, democracy, equality (especially between Utai and Pau’ans), individual rights, ethical codes and even etiquette. Furthermore, even before their birth, the Council had decided that the twins were not to be told of their father’s real identity, lest they feel compassion or empathy for the ex-dictator and his ways. The twins would be taught the history of the past five hundred years, but they would not know that the dictator was their father. This allowed the twins’ tutors to use Tuvon’s reign as an example of what despotism, cruelty, heartlessness and a thirst for power would bring.
Even as they headed towards the migratory trail of the parent tribe, the once-abject miners celebrated their new freedom. Korroth was not so exuberant. News of his seditious stunt would likely reach the Dragon’s Citadel, and there it would undoubtedly be interpreted in the light of the Cause insurrection. The Pau’an had no wish to be associated with rebels, but he felt he had embarked upon a path which brooked no deviation. The policies of the Empire’s Sith leadership had placed an untenable strain on the planet. With the balance of power so abominably skewed towards the Northern Tribes and against the Southern ones, any appearance of order could be naught but a screen, a temporary illusion sustained by violent oppression. Korroth could not do much about exalted Imperial policy, but he could put his faith in Acclivis Draco. The House had always been strong in the traditions of the Krath. The Pau’an knew that the knowledge of Antenora he was gathering would grant the Dragon’s Citadel the power to mend the planet’s societal fractures. His next destination was the shatterpoint of Antenora’s disharmony.


Their formal education began at the age of eight, and by [[starwars:110 BBY|110 BBY]] they were being taught the details of the new and developing legal system of Tarbaur, the intricacies of politics and the government, the ancient history of the sinkholes and prominent works of literature and philosophy, the dialects of the different sinkholes, the skills of rhetorics and the workings of Tarbaur’s economic system. The Council was quite pleased with the progress that the twins were making on these subjects, however they were unsure of what to make of the twins’ growing interest in the more scientific disciplines, like arithmetics, the study of matter and its interaction with space, time and energy, the study of animal, plant and humanoid lifeforms and the study of chemistry and geology. What the Utapauns of Tarbaur knew on these fields was mainly due to the work of Tuvon’s ex-scientists, and only these scientists would be able to impart the knowledge that the twins desired. Most of the Council was reluctant to let Utapauns who had been so close to the deposed dictator hold sway over the twins, but they gave in to the insistence of both the twins and Mavane, under the condition that the scientists would be closely watched for attempts to influence the twins politically (and possibly to make sure that they did not reveal Tuvon to be the twins’ father).


As the twins grew into their twenties, their personalities and identities developed and matured.  However, one thing that remained unchanged since infancy was the twins’ devotion to each other. They were inseparable, and they shared every emotion, experience and secrets that not even their mother suspected. They were so attached to each other that they often seemed to have the same thoughts and feelings without needing to communicate, and some Utapauns found it difficult to distinguish between the two of them because they were so alike both in mind and appearance. The twins’ character also developed in other directions. They were both avid learners of knowledge, especially science, as proved by their diligence and enthusiasm towards their studies. Even in their spare time they would engage in experiments that ranged from the effects of antibacterial fungi to astronomical observations. The Council also urged them to take part in Council meetings and political assignments, and at the age of 25 they were appointed Vice-Councillors to Councillor Mavane. With their influence in the temporary government they were able to play a role in various important political issues, like the devolution of power to the single sinkhole city-states, the development of the new judicial system and the allocation of the various responsibilities and duties of government to the different ministries and departments.
==== <big>To Ognen</big> ====


The only difference noticeable between the twins was their interest in their father. Their mother, who with the rest of the Council had decided not to tell the twins that Tuvon was their father, had instead told them that he had been a resistance fighter who had been captured and killed just before the overthrow of Tuvon’s regime. Turren had always accepted this explanation, but Korren was much more inquisitive. He often asked questions on his father’s past, and he was never satisfied by Mavane’s vague answers. He also queried Utapauns whom he thought might have been close to his father, but even these people (under the instructions of the Council) never gave him straight answers.
<small>'''25 ABY - 26 ABY'''</small>


The return of the expatriate Quod to the mother Tribe was cause for great festivities. All was forgiven and forgotten in the joy of reunion. Byeru-Tara was bedecked in banners and brilliant streamers, and the tribe danced and blared their horns around her feet. In the midst of the celebrations, the emancipated Quod gave Korroth a gift, a translucent gem which they had dug out in the deep Zef Demoht mines. In Korroth’s hand the gem radiated a violet light, revealing that it was the last lightsaber component the Krath had been looking for, a [[starwars:Kyber crystal|kyber crystal]]. The Quod had long kept it hidden in their hovels in Zef Demoht. They had never found the fortitude to use it to buy their way out of the miners’ ghetto. It was the Pau’an who had given them the courage to retake their own destiny, so the gem rightly belonged to him, they stated. Korroth took the crystal and the saber components and assembled his weapon in full sight of the Tribe. He dedicated its first ignition to them as a gesture of comradeship.


==== Revelation ====
The celebrations eventually turned to a ceremony of past-recital. This was a solemn and treasured ritual, because no Tribe could be truly reunited until its members shared entirely in each others’ past history. Korroth also participated. He recounted the events of the past two years, his escapade with the Naa Ugo, the war on Antei, the construction of the Sedes Doctrinae, the rise of the Cause and his investigation of the Antenoran cities.
===== 107 BBY =====
The scientists who taught the twins were likely to have noticed this peculiar trait of Korren. One day early in [[starwars:107 BBY|107 BBY]], when most of the Council had gone to an assembly in a neighboring sinkhole, the scientists managed to catch Korren on his own. With Turren busy on some other level of the sinkhole, the scientists told Korren that, if he promised to keep the meeting a secret, they would divulge a significant amount of information about his father. Korren agreed with almost no hesitation, despite the fact that he knew the promise would prevent him from telling even his brother of whatever he learned.


The scientists begun by recounting how, since the beginning of Tarbaur’s recorded history, the thirteen city-sinkholes had been locked in a state of constant war against each other. By the seventh century BBY, most sinkholes were ruled by a Pau’an aristocracy, which exploited the Utai lower class and heedlessly expended Utai lives in futile inter-sinkhole wars. This was most evident in Ika, where Utai lived in appalling poverty. The scientists went on to relate, in this and subsequent secret meetings, that a young Tuvroth Hroth united the lower castes of all the sinkholes in revolt against their overlords, thus ending the cycle of wars and commencing an age of peace and prosperity. For hundreds of years the “Golden Age” of Tarbaur endured, until the revolutionary Council overthrew and exiled Tuvon in 136 BBY.
On this, the Ser Gaa offered their help. Several of their Drushi (family groups) still had relatives in Ognen, lost to them during the post-Dragon Treaty diaspora. If Korroth followed them to Ognen and helped them return the lost Ser Gaa into the fold of the Tribe, they would use their connections in the city to aid him in his research. This was an extraordinary opportunity for Korroth to advance his project, as Ognen was, to his knowledge, the source of the Hatwa and the center of the planet’s discontent.


Thus far, the scientists’ narration matched the historical events that Korren had been taught, but they were told in such a way that Tuvon was seen to act for the good of his people, rather than for his thirst for power. This was contrary to Korren’s education, but the scientists put his beliefs in serious doubt when they spun a carefully prepared account of how the Council had forced themselves into power with the intention of gradually reverting Tarbaur back to the chaotic times before Tuvon’s reign. To prove them right, the scientists told Korren to ask discrete but specific questions to several people in and near to the Council. The scientists needed only to wait for Korren to work it out for himself, since they already knew the answers he would receive.


Korren spent almost half a year placing these seemingly innocuous questions; he was always careful not to arouse suspicion, especially from his brother. This was difficult and unpleasant for him, because he had never kept secrets from his brother. However, when he had finished, he had confirmed in his mind not only that the scientists’ words were true, but also that Turren and he were the sons of Tuvon Hroth.
==== <big>Zetora</big> ====


On the 30th day of the 8th month of 107 BBY he met again with the scientists (whom he had by then identified as the remnants of the Arbiters) and told them of his findings. In a short ceremony in one of the caverns at the base of the sinkhole of Ika, the Arbiters re-baptized him Korroth Von Hroth, son of Tuvroth’von Hroth. For the time being, he would be called Korroth only during their secret meetings, but the Arbiters told him of a plan to thwart the Council’s schemes and return Tarbaur to the Golden Age. This idea greatly excited Korroth. The discovery that the Council and his own mother had been lying to him and his brother about their father, and Tuvon’s true accomplishments, and the Council’s true aim had left Korroth feeling both angry and sad. The destruction of the Council now seemed to him the only option if descent into war and chaos was to be stopped.
<small>'''26 ABY'''</small>


Unbeknownst to Korroth, Turren had followed him to this meeting with the Arbiters and he had heard every word spoken. Turren had for some time noticed changes in Korroth’s behavior. He saw that his brother spent a lot more time on his own, and he seemed to have gradually become more hostile to the Council. He knew Korroth was keeping secrets from him, but what he heard in the caves shocked him to the core. He came out of his hiding place and confronted Korroth, calling on him to see the lies of the Arbiters. Instead, Korroth tried to convince his brother that it was the Council who had lied to them, that if they joined forces they could restore Ika to how it was before. It is likely that, during the exchange, the Arbiters used their “incantations” to alter Korroth’s state of mind, as he felt angrier and angrier at his brother’s defiance. His fury eventually burst out; he felt a powerful force, never experienced before, course through his arm, and he snapped his brother’s neck. As his brother’s last breath left his body, so did Korroth’s rage dissipate. He simply fell into a listless shock when what he had done dawned upon him.
Six Druruni (Drush fathers) made the journey with Korroth to Ognen. The city’s white towers were prison to Tribe Pacre Datship, and the Haka Lakuis were their jailors. However, the Druruni were headed to the Zetora slums, which sprawled lawless and ungoverned at the feet of the prison towers. The group found the lost Ser Gaa beneath the tower of a lesser Quod of Pacre Datship. The twoscore-or-so Antenorans lived in woeful poverty and squalor. Their shame at being found in this state turned to anger when the Druruni explained their reason for coming to Ognen. The Zetora Ser Gaa had no intention to rejoin the Tribe. The only bond they felt was amongst themselves; when they consumed Hatwa they transcended the suffering of their separate lives and became as one greater entity. They believed they could not survive without the Hatwa.


The Druruni were shocked to learn that the drug was still in circulation. Not so Korroth, who had seen it smuggled all across southern Antenora. The words of the Zetora Ser Gaa gave a pale reflection of how the Cult of Hatza must have shaped Antenoran communities before 13 ABY, but their wretched condition now was undoubtedly an abhorrent perversion of the entheogenic origins of the drug. Nevertheless, Korroth’s and the Druruni’s exhortations to return to the Sea of the Rising did not sway them.


==== Post-Fratricide ====
The Druruni headed out of the city, resigned to the failure of their mission. Korroth, however, did not give up yet. He sneaked back into the slums and observed the Zetora Ser Gaa from a distance. Eventually, the twoscore of them made their way to the foot of the prison tower, where they met an unknown Antenoran figure. Korroth, having followed them, spotted dozens of prison wardens closing in on them. He stepped in and instructed the Ser Gaa to flee and find the Druruni outside the city. The mere sight of his ignited lightsaber was sufficient to give the Ser Gaa and their unnamed acquaintance a head start. Once they were clear, the Knight allowed himself to be captured by the Haka Lakuis soldiers.
===== 107 BBY =====
[[File:Ikan Civil Guard.JPEG|thumb|170px|An Ikan Civil Guard]]Korroth awoke two days later in an Ikan prison cell. He was still dazed; he only half heard from the Arbiters in the adjacent cells that the Civil Guard had discovered and arrested them soon after Turren’s death, and now the Council was deliberating on their fate. Sometime later Korroth asked to see his mother, but a message from Mavane herself denied the request. Four further days passed before Korroth was told that he was to be exiled to the planet surface, never to return to any of the Tarbauri sinkholes upon pain of death. He did not hear the sentences passed on the other Arbiters.


Exile to the surface meant a slow and dehydrated death under the beating sun. To the North and West of the Tarbauri sinkholes rose an insurmountable mountain range over which hyperwind storms from the South broke. To the South and East was an endless expanse of shifting sand dunes, of which the boundaries had never been reached by even the most intrepid Tarbauri explorers. However, Korroth hardly cared, and he was barely aware as the whole Council, including his mother, escorted him by [[starwars:Dactillion|dactillion]] to the surface and read to him his sentence. He was set on his way, with little water and food, on the evening of the 1st day of the 9th month of 107 BBY.


At first he wandered eastwards, his thoughts still clouded by the pain from his murder of Turren, and the rejection of his mother. As night descended and the temperature dropped, the cold began to clear his mind. Still marching aimlessly onwards, he put his grief to one side for the moment and attempted to reason with what had happened since he had first met with the Arbiters. Examining both the Arbiters’ and the Council’s views, he was able to discern that the Arbiters had indeed lied about many things. Tuvon’s reign had been a cruel dictatorship, and the Council had liberated Tarbaur from his oppression. On the other hand, it seemed as though the Council may have exaggerated Tuvon’s vileness. Maybe Tuvon did indeed intend to do the good of Tarbaur, only he did it with the wrong methods. Korroth fervently wanted to believe this, because he knew for certain that Tuvon was his father.
==== <big>Hatwa</big> ====


When the sun came up the next day, Korroth realized that his deliberations were futile, because his father and his brother were dead, his mother and Ika had rejected him and he would soon die and be buried under the sand. With his mind sinking back into a well of pain and despair, he continued to plod eastwards along the feet of the mountain range. His food was finished by the third day out in the desert, and  he drank the last drop of water on the fifth day. He expected to be drowned in the sands of a hyperwind storm at any moment, but two further days passed with nothing on the horizon. Finally, on the eighth day, his legs gave way beneath him and he slumped to the sand. Just before passing out, he glimpsed a green flicker on the mountainside above him.
<small>'''26 ABY'''</small>


His sojourn in the Ognen prisons did not last long. In his time as Claw of the Dragon, the Krath had made connections amongst the senior officials of the military and law enforcement of Patz-Ah. All it took was a comm-call and a promise to return the favor, and he was free to go. He caught up with the Zetora Ser Gaa, who had joined the Druruni on their way to the mother Tribe. With the wardens now on the lookout for them in the city, they had no choice but to leave for the Sea of the Rising. The mysterious Antenoran now travelling with them, they revealed, was the Pacre Datship tribesman who had been supplying them with the Hatwa.


==== Rescue and Tribe Zathruma ====
The journey was not clement on the Zetora Ser Gaa. Within a day they started to show withdrawal symptoms, which only grew more pronounced as they kept travelling. The Pacre Datship tribesman could not help them, as he had lost all his stache of Hatwa in their escape, and Korroth was struggling to keep them alive. Their long-established state of malnutrition was a severe aggravator of the dehydration caused by the drug withdrawal. The Krath estimated that more than half would not survive the trip. He needed to formulate a detox therapy to relieve their withdrawal symptoms, but for that he required Hatwa.  
===== 107 BBY =====
The first thing he noticed when he came around was that he was in the shade. Then came his thirst, and then he realized that he was still alive.


Later, when he had fully recovered, a swarthy Pau’an in the tent assured him that he was safe; he had found Korroth while on a scouting expedition to the Tarbauri desert, and now he would bring Korroth back with him to the Tribe of Zathruma. He explained that this was a Pau’an tribe that lived on the lower slopes on the other side of Tarbaur’s northern mountain ranges, which the tribesman called the Med Zathruma (literally the “Peaks that Stab the Sun”). Korroth learned that there were numerous other nomadic Pau’an tribes that travelled the steppes (called the Sazarel, literally the “Sun Lands”) North of the Med Zathruma. They lived on hunting and herding various livestock, and they found water in the deep narrow canyons that crisscrossed the steppes. They survived the frequent hyperwind storms by taking refuge in the mountains or the canyons.
When the group entered the [[Antenora#Nas Modeh|Mod valley]], with Haka Lakuis patrols increasing in frequency, they suddenly turned North into the [[Antenora#Dragon.27s Teeth|Dragon’s Teeth]]. The danger of recapture by Lakuan search parties had pushed the Pacre Datship tribesman to reveal the true origin of Hatwa, which, as Korroth had already begun to suspect, was not Ognen.


The tribesman, called Udhren Uter, continued to explain that these nomad tribes had historically kept their distance from the sinkholes of Tarbaur. This was primarily because of the resources required to scale the Med Zathruma. Also, up until about five centuries ago, every scout or emissary that had been sent to Tarbaur had come back reporting brutal battles and endless wars, so the tribes had tried to keep away from that sanguinary region. However, for the past four centuries Tribe Zathruma had made sporadic contact with the sinkholes, which now seemed to have turned their backs on war.


At this Korroth realized that Udhren’s tribe must have communicated with his own father, because he had been in power during that time. If this was so, there was a remote chance that the Zathrumi had found and rescued Tuvon after his exile in 136 BBY. Udhren confirmed that the Pau’an Tuvon Hroth had indeed been rescued from the Tarbauri desert, much like Korroth. Furthermore, Tuvon was now the Chieftain of Tribe Zathruma. Udhren refused to say more, stating that Korroth should form his own opinion on Tuvon. Because of this, Korroth chose to withhold the fact that he was Tuvon’s son; he did not know if the tribesmen of Zathruma were the willing followers of Tuvon or his subjugated thralls.
==== <big>Aknah</big> ====


While they made their way down the Med Zathruma, Udhren attempted to ask many questions about Tuvon’s reign in Tarbaur, but Korroth himself was not sure if he knew the answers. He was quite certain of the validity of most of the historical events that he had been taught in Ika, but he did not know ''why'' Tuvon had done those things. Was it out of pure craving for dominion over Utapauns and their souls, or was it out of a twisted attempt to ensure the prosperity and peace of the society he had become responsible for? For this reason, he made it clear to Udhren that he would not say anything about this subject for now.
<small>'''26 ABY'''</small>


The two Pau’ans spent a week trekking down the mountains. During this time they became friends, despite the imposed silence on the subject of Tuvon. When they finally reached the main camp of the tribe, the Zathrumi tribesmen greeted Korroth with great curiosity and what seemed to be a shadow of fear, especially when Udhren told them where the outlander came from. But Korroth was not left to think much on this strange reaction, as he soon recognized Tuvon. He was an old and frail-looking Pau’an, but his resemblances to Korroth’s brother made his identity unmistakable. Korroth had to suppress once more the memory of his brother and extricate himself from the crowd before he could talk to Tuvon privately. He tried to be reserved until he could see who his father really was as a person, but eventually he ended up revealing everything to Tuvon, perhaps simply because he was so relieved to be with his true father. He told Tuvon that Turren and he were his sons, then he outlined what had happened in Tarbaur in the last thirty years, and he told him about the Arbiters and even of his doubts about why Tuvon had done what he had done during his reign, and finally he told of how he had killed his brother.
The Pacre Datship tribesman guided the party through treacherous mountain passes, to the western valleys of the Dragon’s Teeth, and then northwards to [[Antenora#Aknah|Aknah]]. The ruined city was desolate, but not abandoned. The priests of the Nogarsh Hatzamin still discharged the old rites and traditions of the Ognerate, and it is with them that Korroth sought the wisdom to save his comrades. He made a deal with the distrustful priests: in exchange for what knowledge and assistance they could give, the Krath would work to keep their illegal activities hidden from the Empire. The Nogarsh Hatzamin taught Korroth the secrets of Hatwa, and Korroth used this new learning to wean the Zatori Ser Gaa off the addictive drug. The process was a long and difficult one and, despite the Pau’an’s best efforts, not all of them survived.


Instead of loathing him like the people of Ika or repudiating him like his mother, Tuvon comforted Korroth and told him that what he had done could not have been avoided. Not even those closest to one’s heart can be spared if they stand in the way of peace, he said. In the succeeding days, Tuvon talked to Korroth about how both the Council and the Arbiters had been wrong and misguided. Neither of them had recognized that enduring peace was what a leader was to strive for, with the exception of all else. Whatever threatened to promote war or disrupt peace must be destroyed.
The Ser Gaa were Korroth’s friends, and he had seen them endure hardships that would have shattered any other people. Though he did not seek a scapegoat for their problems, he felt that his conversations with the Nogarsh Hatzamin gave him insight into the complex causes from which these hardships arose. They delivered to him many of the secrets that surrounded Hatwa, the defunct Ognerate and the foundations of Antenoran culture. Through this knowledge, it became clear to him that the Cocytus Empire professed its imposition of order and peace as its creed, but in fact it functioned by demolishing Antenoran societies and dividing tribes and peoples. Korroth observed that the tribal Antenorans, left to their own devices, found harmony with their world and with each other through their deep connection with their deities. Conversely, the interference of foreign empires (the Haka Lakuis, the Ognerate, Scholae Palatinae) worked to destabilize and weaken the tribes, targeting their spirituality and their unity.


This seemed to confirm Korroth’s fears. His father was trying to bring peace to his people, but he was doing it in the wrong manner. The most obvious display of this was how Tuvon had progressively accumulated weapons and trained his tribesmen in their use since he had taken the Chieftain’s seat in the tribe. More recently, he had damaged relations with other tribes by mining ores and stealing resources from their territories. Korroth asked Udhren how Tuvon reconciled to the tribe such bellicose behavior with his ambitions of peace. Udhren answered that Tuvon had explained many times to the tribe that, in order to achieve lasting peace, it was often necessary to take initial military action. Udhren suspected that Tuvon intended to arm the whole of Zathruma Tribe and then march over the mountains to occupy once again the Tarbauri sinkholes. This armed force would be so large that the sinkholes would probably surrender without blood being shed.


The final straw came when an emissary from Tribe Ezzekiel, a quite faraway group of nomads, arrived at the camp. She had come to ask Tuvon to retreat several of his tribesmen from Ezzekieli land. In response to this Tuvon imprisoned the emissary and started to question her, believing that the smaller western tribes were plotting to unite against him. Korroth was forced to watch as Tuvon’s henchmen tortured the emissary, while Tuvon spoke of sacrificing the few to serve the many.
==== House Scholae Palatinae ====
''Spring Games, Antenora Cities Project, RoS:Disorder.''


==== House Odan-Urr ====
''Harakoans, GJWX.''


==== Escape and Tribe Ezzekiel ====
==== Clan Odan-Urr ====
===== 107 BBY =====
''Between Light and Dark, Homecoming, Battle Formations''
As soon as night fell, Korroth secured Udhren’s help and they fled the camp with the Ezzekieli envoy, who was by now unconscious. Udhren was an expert scout, so he knew that Tribe Ezzekiel was far to the West. Riding a [[starwars:Varactyl|varactyl]], they were able to put a fair distance between themselves and the Zathrumi camp; however, in the morning they saw that they were being chased by a troop of varactyl riders. They were able to outride them until they entered another tribe’s territory, at which point their pursuers turned back.
 
[[File:Sazareli steppes.jpeg|thumb|left|250px|The Sazareli steppes]]When they reached the camp of that tribe, they explained their plight and pleaded for hospitality while the Ezzekieli emissary healed from her wounds. Tribe Zagrel, as they were called, had also been offended by Zathruma’s incursions into their lands, so they sympathized with Udhren and Korroth, but they could not risk openly antagonizing Tribe Zathruma. They offered to provide an escort until they reached Tribe Agrazarp further to the West. The three Pau’ans travelled to Tribe Agrazarp, which was similarly unfriendly towards Tuvon and his tribe, and they stayed there for two weeks. During this time the Ezzekieli envoy, Isaha Ezzeki, recovered from her ordeal in the hands of Tuvon. Also, they received word from Tribe Zagrel that Zathrumi tribesmen had come looking for them at the Zagreli camp, but the Chieftain had managed to lead them onto a false trail.
 
Thus heartened, they set off on their journey to Tribe Ezzekiel, accompanied by tribesmen from Tribe Zagrel and Tribe Agrazarp. As they rode West through the Sazareli steppes they encountered many other tribes, all of which had, at one point or another, been offended by Tuvon’s actions. Many sent representatives to join, by varactyl or dactillion, the growing party of travelers. As they drew close to Ezzekieli land, there were so many tribes represented in their group that it was decided to call a gathering of the tribes at the Ezzekieli camp, where all the different tribes’ delegates would discuss what action was to be taken against Tribe Zathruma.
 
In the course of their journey, Korroth spent much time with Isaha and they grew close. It is possible that Korroth was at first attracted to Isaha’s passion for her own tribe. She was the Chieftain’s daughter, and she had told Korroth of the plans and prospects she had for the future of her tribe. Up until discovering that Tuvon was his true father, Korroth and his brother had looked up to their apparent deceased father as an example of what they themselves should be. Since discovering that Tuvon was their father, this idol was shattered in Korroth’s mind (and even more irrevocably so when he met Tuvon in person), and he lost a point of reference for his own actions, a figure which set what he should strive for. As he got to know Isaha, he unconsciously reshaped that idol into her. However, by the time that they had reached the Ezzekieli camp, Korroth’s relationship with Isaha had grown from what could have been simple admiration to ardent love.
 
Upon arriving at the Ezzekieli camp, Udhren and Korroth were showered with praise for having saved Isaha from the clutches of Tuvon, both with open celebration and private thanks from Chieftain Ismer Ezzeki. Soon after, all of the delegates from each tribe gathered in the chieftain’s tent and began discussing Tribe Zathruma’s fate. Korroth did not did not speak at the meeting, but during the journey to the camp he had spoken to most of the delegates, and he had persuaded many of them that Tuvon must be stopped. Before the meeting, he had told Chieftain Ismer of what Tuvon had done even before coming to Tribe Zathruma, thus convincing him also that Tuvon was a danger against which the tribes must join forces. In the meeting, the delegates were reluctant to actually start a war with Tribe Zathruma, because in the past the tribes had always contrived to resolve their differences diplomatically. Yet, in the end, they agreed that if they did not take up arms and make a stand now, Tuvon would gradually overcome them one by one. They decided on the time and place where they would muster their warriors, and they elected Ismer Ezzeki as the Grand Chieftain, to lead the combined forces of the tribes against Tribe Zathruma.
 
After the meeting Chieftain Ismer asked Korroth to both join Tribe Ezzekiel and become his aide-de-camp, because Tuvon was likely to employ military tactics that he had originally learned in Tarbaur. Korroth agreed, but to become an Ezzekieli Tribesman he would first have to, as part of a rite of passage, trek on a flightless dactillion across the desert West of Ezzekieli land for four days without food or water. Then he would come back to the tribe and stay for two more days closed in a tent, surrounded by urns full of water, without drinking a single drop of it if he was to pass the test. Korroth was afraid that he would not be physically able to succeed in this test, but he did not give up, because he knew that as a Tribesman of Tribe Ezzekiel he would be able to finally be together with Isaha. Before setting off, Korroth asked Isaha for her hand in marriage, to be wed if he returned successful from his rite of passage. Isaha said yes, and Korroth embarked on his trial with a jubilant heart.
 
 
==== Trial and Marriage ====
===== 107 BBY to 106 BBY =====
[[File:Karnashu.jpeg|thumb|250px|The Karnashu]]The lands that lay beyond the mountains directly North of the Tarbauri region were mainly semi-arid steppes crisscrossed by canyons, but towards the West they became more and more barren. The Ezzekieli territories were therefore mainly parched desert, and to the West of Tribe Ezzekiel was just sterile golden-yellow sand where no tribes dwelled, a lifeless desert called the Karnashu. Korroth traversed this expanse of sand dunes, riding a dactillion with its wings tied down by ropes as per the rules of the rite of passage, until he reached the Med Ushibri, a tall and narrow peak jutting out of the golden sand. There, he carved his initials, KH, onto the rock (using the alphabet of the Sazareli tribes), next to those of the many other Pau’ans who had come here to complete their rites. Exhausted and with a hyperwind storm coming, he was forced to take refuge for a full day and night in a crevice of the craggy peak. Then he once again set out across the desert, both the dactillion and him fatigued and gasping for water.
 
When he returned to the camp and was ushered into the tent full of water, he thought the ordeal had finished, and he could simply rest away from the scorching sun. Instead, he soon found out that those would be the two hardest days of the trial. The sight and even the smell of the cool water which he could not touch in those open urns was the only thing on his mind; he could not sleep or take his mind off them, even the stabbing pain in his desiccated throat was overshadowed by his thirst. After an eternity of parched anguish, Isaha herself came to retrieve him and proclaim that he was now Korroth Von Hroth Ezzekieli. Upon the sight of her, his love for her overcame him and he swore that he would not touch water until he drank from the wedding cup that would seal their marriage.
 
Thus the whole tribe gathered for a feast to celebrate both the completion of a rite of passage and a marriage. After a rich banquet, the newlyweds departed for a short honeymoon on the shores of the Der Crabsi, a great salt flat North of the Sazarel that stretched northwards as far as the eye could see. They did not have much time to spend together, though, because the armies of the allied tribes had already been mustered, and they were marching towards the Zathrumi camp. Isaha and Korroth reached them by dactillion only when the fighting had already begun.
 
 
==== The Redsand War ====
===== 106 BBY to 104 BBY =====
The size of the allied armies had taken Tribe Zathruma by surprise, and by the time Isaha and Korroth had arrived the Zathrumi forces had started to retreat. However, they did not seem to be fleeing in a full rout yet, and the allied armies soon discovered why. From the East came vast numbers of varactyl-mounted warriors from the eastern tribes that paid tributes to Tuvon. The allied armies were outnumbered and pushed back against the Med Zathruma. Being mainly composed of dactillion-mounted troops, they were able to retreat and avoid being surrounded. Despite the relatively few losses, this defeat disheartened the allied tribes. They had expected the combined forces of the allied armies to be able to overpower and subdue Tribe Zathruma in a single battle, but instead they found that this would be just the beginning of a long and drawn-out war that would involve all of the Sazareli tribes.
 
The forces that had defeated the allied armies in that first battle had been levied from the protectorate tribes to the East that Tuvon had forced into submission in his thirty years as the Zathrumi Chieftain. After the first battle, Tuvon easily gained total control of those armies and marched West, trying to catch up to the retreating allied armies. All of the camps of the allied tribes had already been dismantled and the tribes were hastily migrating away from the advancing armies. However, tribes like the Zagreli and Agrazarpi, which had been nearest to Tribe Zathruma, were overtaken by Tuvon’s armies and slaughtered to the last Pau’an. Small detachments from the allied armies were sent to skirmish with Tuvon’s armies in an attempt to slow them down, but eventually the allied armies and the tribes that had survived the retreat reached Ezzekieli territory. Here they were forced to stop and make a stand, because beyond was the Karnashu, where the tribes would die from dehydration as surely as from a spear.
 
Yet, to the surprise of the allied Chieftains, every time Tuvon’s forces attempted to cross the sand dunes to assault the allied armies they were easily broken and forced back by the dactillion-mounted troops. This was, the allied Chieftains realized, because the varactyl-mounted soldiers of Tuvon got bogged down in the sand of the desert, while the flying allied troops showered them with arrows from above. Thus the allied armies were able to push Tuvon’s forces out of Ezzekieli land. They did not dare to advance further into the steppes, as there the varactyls would have the advantage.
 
During this time, Korroth was able to advise Chieftain Ismer and the other Chieftains on many of the weaponry and strategies used by Tuvon’s forces. The tribes of the Sazarel still fought with spears and bows and arrows, but Tuvon had brought many new technologies from Tarbaur, like crossbows and large ballistas mounted on the backs of varactyls. Several scouts even described what Korroth recognized as rudimentary gunpowder cannons. Korroth knew that Tuvon would not be able to carry these across sand dunes, but they still posed a threat if the allied armies ever tried to fight Tuvon’s forces on the steppes.
 
Almost three years passed without either army making any headway, despite facing each other in battle many times. These battles were often interrupted by hyperwind storms, when the soldiers wold retreat in a sort of uneasy mutual truce. It was during one of these storms, towards the end of [[starwars:105 BBY|105 BBY]], that Korroth realized how to attack Tuvon’s army from behind. They would have to wait for a hyperwind storm blowing from West to East, so that when both armies had retreated and taken refuge in canyons and caves, several units of dactillion-mounted soldiers could fly into the storm and be carried by it well beyond the enemy lines, without even being detected.
 
He proposed this strategy to the Chieftains, who had to reluctantly accept. They knew this would be a very risky strategy, and many Pau’ans would be lost in the storm alone; however, Tuvon had cut off all routes to the East and North, so that the resources of the allied tribes had almost been depleted, and many Pau’ans were already starving. Two months passed before a suitably mild hyperwind storm approached from the West. The dactillion squadrons were ready and Korroth flew into the storm with them in order to ensure the success of the operation, despite Isaha’s pleading to stay. After almost a full day being tossed about in the air, the squadrons were able to land very far to the East, where the storm had dissipated. Korroth found that less than half of the riders had made it, the rest had been blown away by the force of the storm and were likely dead. They flew close to the ground back towards the West, until they caught sight of the rear of Tuvon’s forces and the allied armies beyond them. There they signaled the Chieftains of the allied armies to begin their attack. This full frontal assault captured the full attention of Tuvon’s troops, thus allowing Korroth’s squadrons to reach the enemy’s rear lines without being seen.
 
The combined front and rear attacks were completely unexpected and enormously devastating. The rear flanks of Tuvon’s army broke under the assault by Korroth’s dactillions and fled to the front. There, they found the front lines already engaging the full allied armies. Tuvon and his generals, who were in tents at the rear of the army, were captured as soon as the fighting had started, so that Tuvon’s troops ran in every direction without orders or officers to direct them. Eventually, when Tuvon’s forces had been fully surrounded on the 12th day of the first month of [[starwars:104 BBY|104 BBY]], Chieftain Ismer called for the fighting to stop and for Tuvon’s soldiers to drop their weapons. He offered them safe return to their lands to the East, under the condition that they would never again march under the banner of a single leader. Many of Tuvon’s soldiers were glad to be free of his tyrannical rule and were relieved to be able to return home alive.
 
Tuvon, however, was hauled back to the Ezzekieli camp. There he was sentenced to spend the rest of his life on the Med Ushibri, where food and water would be brought to him by young Pau’ans on their rite of passage. After that, all the tribes gathered one last time to celebrate the end of the two-year “Redsand War”. Korroth went to the Chieftains’ banquet, but strangely he did not see Isaha there. He went look for her in their tent, meaning to urge her to join the festivities. Once there he found her in bed with another Pau’an. At first there was just a stunned silence from both Isaha and Korroth, but then Korroth felt rage surge through him, the same that he had felt before killing his brother. He strangled her with his own hands, until he had squeezed the very last breath out of her. His fury, however, did not evaporate as her lifeless body hit the ground, like it had for Turren. Korroth felt as if he would not be sated until he had butchered the whole tribe. So he ran as fast as he could out of the camp, stealing a dactillion and flying North for the whole night.
 
 
==== Post-Uxoricide ====
===== 104 BBY =====
[[File:Der Crabsi salt flat.jpeg|thumb|left|250px|The Der Crabsi]]At sunrise, Korroth let the gasping dactillion land. He saw that he was far out in the Der Crabsi, the salt flats that extended across the whole of northern Sazarel. To the South the sand dunes of Ezzekieli land had disappeared from sight; to the West and North the dazzling white of the salt plains stretched out as far as the eye could see, apart from a sharp rock formation somewhere in the distance. Extending along the whole eastern horizon was the dark front of a hyperwind storm.  Korroth knew he could not make it back to Ezzekieli land in time to take refuge from the storm, so he started northwards, where he hoped to find a cave or crevice in the rock formation in the distance. By flight and foot, he reached the low hills by nightfall and took refuge in a cave; soon after the hyperwind storm hit them full force, its power unabated by klicks and klicks of flat land.
 
Hyperwind storms were relatively frequent in the Der Crabsi, because there were no mountains or elevations to stop even the most humble of storms from growing into hyperwinds. Therefore Korroth had no choice but to continue northward, where he could see a succession of peaks below which he could take shelter. He traveled only in the blinding light of day, to reduce the risk of failing to see a storm coming from far off. His only hope was to reach the northern shores of the Der Crabsi before he or his dactillion died of dehydration. By now, the vigorous emotions of a few days past had been eroded away by the beating sun and blasting wind; little else was on his mind other than reaching the next peak before a hyperwind storm caught him in the open. He trudged on for he knew not how many days, until a subdued hyperwind caught him flying in the open; he was hurled to the ground and lost consciousness.
 
Korroth was awakened by the smell of water. He was faintly aware of lying close to a pool, so he dragged himself to it and took small sips, resisting the compulsion to down large gulps. Over the course of several hours he managed to revive himself enough to examine his surroundings. What he saw at first made him conclude that he was in fact dead and in heaven. All around him were leafy trees and verdant shrubs, and the ground was covered with lustrous grass of a vivid green that he had never seen before. The pond beside him reflected the green of the foliage around it, and he saw shimmering creatures darting about in its depths. From behind the trees came the calls of strange animals and above him glided gaudily colored birds.
 
 
==== The Renascence Pledge ====
===== 104 BBY =====
As soon as he was well enough to travel he began to explore this extraordinary place. He found that it consisted mainly of a network of narrow steep-sided valleys, sided by high mountains and cut through by several streams. For the next few days he was completely engrossed by the astonishing variety of new lifeforms that he was able to observe and examine. This was until he found his injured dactillion in one of the valleys. The whimpering animal brought back to Korroth’s mind his grueling march through the Der Crabsi. Then, for the first time since his self-imposed exile, he remembered his murder of Isaha.
 
At that moment, Korroth realized that he might as well have let himself die in the middle of the Der Crabsi, because he had nothing left to live for. As young Pau’ans, he and his brother had lived to serve their people, the Utapauns of Ika, but when Korroth had killed his brother those same people exiled him. He had survived the Tarbauri desert in the hope that he would find his father, and thus find in him a hand to guide him to his purpose in life; but when had he met Tuvon he confirmed that his father was indeed as unhinged as he had suspected. Then he fell in love with Isaha, and there he thought that he could place his heart for the rest of his life. Korroth now saw that he had incited the tribes into entering war with Tuvon, and he had fought and spilled Pau’an blood, not for the good of the tribes or the Ezzekieli people, but solely for Isaha. But then he had killed her. He had ripped from this world the only purpose he had remaining in this life.
 
Hence, he climbed up the highest peak he could see and poised himself on the edge. He was completely devoid of emotion at that moment; he did not feel sad for what he had lost or angry at the mistakes he had done, because his life had ended even before he poised himself to jump. A gust of wind swept past him and almost shoved him over the edge, and suddenly a spasm of terror gripped him and he threw himself back from the precipice. At first he could not understand what he had done. Then it dawned upon him that his pang of fear, the fear for his own life, had revealed to him the purpose of his life. His raison d'être was his own self, Korroth Von Hroth.
 
Standing on the windswept Renascence Peak (as he later called it) on the 33rd day of the first month of 104 BBY, Korroth pledged that from thence his every thought and action would be to serve himself. No person or object would ever again take precedence over his own profit. He knew that to achieve this fully he would have to excise from himself all those emotions that would instead lead him to work for the benefit of others, like compassion, mercy and charity. However, in his current situation he would not have to worry about this overmuch, since he was far from any Utapaun communities and he would not be able to make contact with other persons even if he wanted to.
 
 
=== Post-Renascence ===
==== To serve the self through knowledge ====
===== 104 BBY to 103 BBY =====
As he looked down upon the lush valleys below, Korroth decided that the first means of serving the self was to pursue the understanding of the universe around him. Alone in the Medri Gamri (Green Crags), as he called them, he would not be able to make use of the scientific instruments and techniques that would have been available to him in Ika, for example. However, the wealth of different life forms inhabiting the Medri Gamri was an opportunity found nowhere else on the planet (as far as Korroth knew). Hence, his aim was to study the organisms of the Medri Gamri as fully as he was able with his current limited resources, and then he would return to a centre of civilization to examine his findings with more sophisticated instruments.
 
Korroth spent the next two years cataloguing and examining the plants and animals of the Medri Gamri. He observed plants that were completely different from any he had ever seen in Tarbaur or the Sazarel. There were also some that were similar to their xerophytic cousins but had mutations that allowed them to survive and prosper in the much damper and shaded Gamri environment. He noted this in animals as well; for example, Gamri dactillions did not have the ability to close their nostrils (used by Sazareli and Tarbauri dactillions to protect against sand), and they appeared to be much more dependent on river water rather than just the water content of their prey.
 
By the end of 103 BBY, Korroth concluded that he had extracted all the information that he could from the Medri Gamri. So he packed his animal, plant and fungal samples and plenty of supplies on a Gamri dactillion he had tamed, and he set off on the Der Crabsi mounted on his own dactillion. The cross was arduous, especially because two years of living with an endless supply of water had softened him a bit. However, he had come prepared and he managed to make the water last for the whole voyage. After he had travelled about three thirds of the way South, he was forced to abandon the Gamri dactillion and load all the samples on his own dactillion. The Gamri dactillion had not been able to survive the dry air, harsh sun and scarcity of water. This did not cause Korroth too great a problem, since he reached the Sazareli steppes two days later and was welcomed into the camp of Tribe Crabwa soon after.
 
 
==== To serve the self through power ====
===== 103 BBY to 102 BBY =====
In the Crabwi camp, Korroth learned that, about a year ago, Tuvon Hroth had managed to lead a faction of young Ezzekieli warriors into a revolt against Chieftain Ismer. Now Tuvon ruled Tribe Ezzekiel, using his “Peace Guard” as an iron fist to force the Ezzekieli into obedience. However, this time he kept better relations with the other tribes, and no Chieftain was ready to start another bloody war against him.
 
This hindered Korroth’s plans, but he was not ready to give up. He travelled to the Ezzekieli camp disguised as a nondescript merchant; as long as he did not meet Tuvon face to face he would probably not be recognized. This presumption proved to be false soon after he entered the camp, but only for the better. He was in fact recognized by Udhren Uter, the Pau’an who had rescued him after his exile from Ika. He immediately took Korroth to a safe place, and after rejoicing at his return, he called to the tent several other Pau’ans whose names Korroth barely remembered. He explained to Korroth that, since Tuvon had taken the Chieftain’s chair, Udhren had gradually gathered a group of dissidents who intended to dethrone Tuvon for the last time. Udhren appeared to be of the mind that Korroth had returned to the tribe specifically to lead them in this revolt.
 
Korroth saw that this would be his first test to see if he was able to serve solely the self, without heed for the plight of others. At first he thought that helping Udhren was an obvious contradiction to his pledge on Renascence Peak. However, after more careful reasoning he recognized that, if he helped ensure the success of the revolt, he would then be standing in a position of considerable power. From there he would be able to obtain resources and assistance for his experiments, and his quest to understand the universe through science would be much facilitated. Because of this, he eventually agreed to assist the revolt.
 
That very same day, the revolutionaries led by Udhren attacked the Peace Guard, while Korroth stole into Tuvon’s tent. As the final part of his self-imposed test, he cleared his mind from all emotions and feelings he had for his elderly father and slit his throat. This brought Tuvon’s six centuries of dictatorship to an end and placed Korroth well on the path to eliminating all externally-focussed emotions.
 
Almost all of Tribe Ezzekiel celebrated Tuvon’s death, and many tribesmen, chief among them the revolutionaries, called for Korroth to be made Chieftain. Korroth attempted to refuse however, because he considered the Chieftainship to be a burden that would take him away from his scientific pursuits. In the end, he convinced the Ezzekieli to elect Udhren to the Chieftain’s chair. This worked well for Korroth, because Udhren was now partly indebted to him, and he was later able to demand much from the Chieftain.

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Character History

Utapau

City of Birth

2 BBY - 9 ABY


"Let the councils go to war for ideals, honour, pride, justice. A soldier fights for home and hearth."
―Tuvon Karn
The sinkhole of Ika

Korroth Karn was born in 2 BBY in Ika, a remote sinkhole city on the Outer Rim planet of Utapau. Ika was geographically isolated and both culturally and politically distinct from the planetary Utapaun society. This contrast was best exemplified, culturally, by the city's practice of an ancient animistic cult and, politically, by the Ikan City Council's autonomous rule and historical independence from the planetary government.

With the effective collapse of the Galactic Empire in 4 ABY, the re-instituted Utapaun Committee began applying pressure on Ika to integrate into planetary and galactic society. Korroth's mother Mavane was a prominent member of the governing traditionalist party on the Ikan City Council. This party took an aggressive stance towards the planetary government's perceived encroachment, and the dispute eventually escalated into a protracted war of attrition. The Utapaun Committee imposed economic sanctions and established a blockade around the entire sinkhole, while the Ikan Civil Guard retaliated with raids and skirmishes against the Utapaun security forces. In short, an event too insignificant on the galactic scale to even breach the HoloNet, but so ruinous to Ika as to bring its citizens to the brink of destruction.

Korroth's father Tuvon was a captain in the Ikan Civil Guard. Though the child’s parents loved each other very much, they often quarreled over the war. Mavane strongly believed the Ikan people would lay down their lives for the sake of freedom, while Tuvon thought the cost of this war was too high. In 7 ABY Tuvon died while leading a raid against the Utapaun blockade. Though for a time mother and son grew closer in their grief, over the years each found their own separate ways to deal with the loss. For Mavane it was the war against the Utapauns. She poured her pain into the flames of the conflict, drawing it closer around herself, the City Council and eventually her son. For Korroth the childish question “Why?” never really left him, and this earnest need to understand his father’s death colored his quests and choices for the rest of his life. In these early years it led him into the consolation of the city’s spirit cult, where he began to discover the connectedness of the spiritual and mundane worlds.


Spirit Cult

9 ABY - 14 ABY


"Take this altar, it is the farthest reaches of the world. Take this sacrifice, it is the navel of the world. Take this fire, it is the life of the world. Take this priest, she is the speech of the world."
―Recitations of the spirit cult

In 10 ABY Mavane enrolled the young Korroth in the city's Cadet Corps Academy, with the intent that he would eventually become a Civil Guard officer. Korroth took to the military education with diligence, but more out of commitment to his father's memory than any aspiration for a military career. Instead, his real devotion was to the Ikan spirit cult. Whenever he could, he would assist the revered spirit guides in healing rituals, the recitation of holy hymns and the maintenance of shrines. It was while taking part in their sacred rites that Korroth was able to immerse into the spirit world, where the energies of living beings were laid bare. He glimpsed the spiritual essence of Pau’ans and Utai and he saw that they glowed with the same light, irrespective of where they fought in the war.

An Ikan Civil Guard

The spirit cult had a strong influence on the young Pau'an's developing political position, as his social circle consisted mainly of cult initiates. The venerable spirit guides, attuned as they were to the temper of the spirit world, saw that the war against the Utapaun Committee was bringing only grief and privation. In 14 ABY Korroth joined a dissident cabal of initiates who, believing the situation to have become too dire, intended to remove the warmongering traditionalist party from the City Council. After months of planning and covert communications, the cabal led the security forces of the Utapaun Committee through an abandoned cave tunnel and into the sinkhole of Ika. The Utapaun soldiers took control of the city barracks and apprehended the members of the City Council without bloodshed.

The Utapaun Committee soon installed a provisional city administrator and lifted the economic sanctions. The blockade dispersed and the raids stopped. In their hearts the people of Ika were thankful that they were no longer committed to a bloody war. However, they could not forgive the dissidents' traitorous actions, which had slighted their civic pride. After several days of riots and unrest, the uncontrolled lynch mobs discharged their fatal justice on the young conspirators one by one, until Korroth was forced to flee Ika and even Utapau itself. He took the first starliner he could find, which headed coreward on the Rimma Trade Route.


Slave Empire

Zygerria

14 ABY - 16 ABY

The Zygerrian slave freighter

The starliner was still in the Outer Rim Territories when it was attacked by Zygerrian slavers of the Pr'ollerg Clan. The slavers seized every passenger, including Korroth, and imprisoned them in the cargo holds of their Aurore-class freighters. Korroth barely took notice of the woeful month-long journey. His mental state was such that the wretchedness of the cargo hold's slave pens was to him a mere sensory extrusion of the internal misery he was experiencing. The exile from his native city of Ika, the brutal killing of his comrades and his own mother’s repudiation had sheared all that had tethered him to the mundane galaxy. For a while the distraught Pau'an withdrew into his own self.

The slaves who survived the voyage arrived on Zygerria and were put to work on the construction of a slave master’s grand palace. The ordeals of slave labor taught Korroth to suppress the pain that he felt for being an exile of his homeworld, the contempt he bore for his captors and the hate he directed towards his own self for being in this situation. He could not afford to indulge any of these emotions; his every fiber was bent towards surviving the backbreaking, unending drudgery, the beatings of the older slaves and the punishments of the slave drivers.

In the long run, what saved him were his rudimentary skills of healing, taught to him in the form of rites and incantations by the spirit guides of Ika. Through his practice of the art he gained comrades amongst the slaves, people ready to stick together for mutual protection and support. These alliances allowed Korroth to survive day-to-day, but it was the Zygerrian slave master Yaj Pr'odek, owner of the grand palace being constructed, who released him from this brutal, soul-crushing state of existence. Upon inspecting the slave work crews in 16 ABY, she saw him performing his healing rituals on the other slaves and she bought him for her own retinue.


Queen Scintel III

16 ABY - 18 ABY


"You know the truth, even if you will not admit it. The slave is only free when he submits."
―Lady Pr’odek
Lady Pro’dek and her Clan insignia

Yaj Pr'odek was the captain of the Corona-class slaving frigate Queen Scintel III. She and her crew of mercenaries, slavers and slaves raked the planets of the Trans-Hydian Borderlands for rare and exotic slaves, occasionally taking refuge in the Stygian Caldera when New Republic or First Order patrols gave chase. Korroth was assigned to assist another slave, an old Bothan named Tarc, who served the Lady as the ship’s medic. Together the two took care of captured slaves, ensuring that they were fit to travel and that they remained in good condition for the slave markets. As an experienced medical practitioner, the Bothan tutored his new pupil through the transition from spirit healer to trainee medic.

Tarc became a mentor in more than the medical sciences. It was the old Bothan who taught Korroth to recognize the Force in the ethereal energies of the spirit world. He claimed to have once been a Jedi and, though Korroth never saw evidence he could draw upon the Force himself, he showed the young Pau’an how the arts of medicine and Force healing could be woven together to restore harmony in the body of an afflicted being. He also taught Korroth a form of Jeswandi kinetic meditation. When the slaves did not perform as desired, the Lady’s choice punishment was the “hot casket,” a durasteel box in the frigate’s engine room. Tarc and Korroth used these Jeswandi meditation techniques to restore function to their bodies after enduring the casket.

Korroth’s curiosity about the nature of the Force was not entirely sated by these more practical applications. Even though it was his slave prison, the Queen Scintel III had expanded his horizons immensely. From the surface-bound view of Utapau to the galaxy-spanning vistas opened by hyperspace, Korroth finally saw that the Force was a universal principle which bound all life as one. The Pau’an wanted to understand how this omnipresent energy guided beings, shaped cultures, drove conflict and peace, so he drank in every one of Tarc’s stories about the Jedi, the Sith and their ancient wars. It was in this manner that Tarc introduced Korroth to the concept of the Force as cosmic will. It was the Force, he preached, which placed beings into the place and time that best prepared them for their destiny. Of his mentor’s teachings, Korroth was least content with this one. He was a slave, and his labor helped his slavemaster to make more slaves. He could not see how this life could rise to any form of destiny; though, at the same time, he was certain there was no other place in the galaxy for him but this one.


Felucia

18 ABY - 20 ABY


"One breath. Tree, flower, rancor, acklay, kinsfolk. One breath. One life."
―Felucian Shaman
The Queen Scintel III on Felucia

In 18 ABY the Queen Scintel III began surveying the planet of Felucia for potential slaves, acting on a commitment signed with a secretive group of Force users from the Esstran sector. Lady Pr’odek sent Tarc and Korroth to the surface and charged them with finding a rumored tribe of jungle Felucians and determining their suitability for the slave market. Left to their own devices in the dangerous and primitive jungle, the two slaves had no choice but to seek out the Felucians. Over the course of two years the slaves gained the trust of the tribe and came to live in their encampments. In their role as healers they built a close rapport with these people, learning to participate in many aspects of their vibrant lives and social habits. Korroth saw himself naturally drawn to their shamans’ rites and ceremonies. From the little he could perceive and interpret, the Felucians appeared to be mere instances of a single unity that encompassed their whole tribe, the jungle, maybe even the whole planet. The young Pau’an felt this was the key to unlocking a higher truth about the Force, but in the end this opportunity escaped his grasp.

The Queen Scintel III launched its attack in 20 ABY. Tarc and Korroth had long foreseen their slavemaster’s return, but their preparations were to no avail in the end. Lady Pr’odek destroyed the tribe’s encampment, seized all the healthy Felucians that survived and took Tarc and Korroth back onto the slave frigate. The two implored the Lady not to leave the surface. They felt sure that the Felucians would not survive being severed from their planet, but Lady Pr’odek had no wish to squander her investment, and Korroth thought he also sensed a great deal of fear surrounding her mysterious contractors. Willing to suffer no further dissent, the Lady shackled Korroth and threw Tarc back into the jungle, before taking to hyperspace towards the Stygian Caldera.

Without the old Bothan’s steady guidance things seemed to escalate too quickly for Korroth to handle. The Felucians, driven insane by hyperspace, broke free of their cages and rampaged through the ship. The crew managed to maintain control until they faltered into an unknown system of the Esstran sector, whereupon the Felucians stormed the bridge and the frigate crashed onto a deserted planet. Somehow Korroth survived, though on the brink of senselessness. Moments before he blacked out he glimpsed starships moving in on the wreckage.


Dark Jedi Brotherhood

Lyspair

20 ABY

The Shadow Academy on Lyspair

Korroth awoke in a medcenter of the Shadow Academy on Lyspair. He was greeted by an envoy of the Dark Jedi Brotherhood, who laid out the state of affairs for him. The Pau’an was given the choice to leave the system as soon as able, but never to return, or to stay and learn to walk the Tripartite Path in service to the Brotherhood. The Pau’an’s first thought went to his mentor. If he left now there was still a chance that he would find the old Bothan alive on Felucia, however slim the probability given the destruction wrought by the Queen Scintel III. On the other side stood the Brotherhood, a portal to untold wisdom and the deepest secrets of the Force. To be offered such an opportunity, the chance to be a part of the act by which the Force comes to know itself, surely this was what Tarc had meant by “the will of the Force”?

Once again the young Pau’an saw his past severed and cast off, but this time relinquished by his own choice. Though now he was too lost in the turbulence of the moment to see it, this decision would leave a deep scar within Korroth. Nonetheless, it was in 20 ABY, in the reign of Grand Master Jac Cotelin that Korroth was inducted into the Dark Brotherhood as an initiate of the Krath Order.

His days on Lyspair were spent perusing the vast knowledge base of this composite and intricate organization. The histories of the great and powerful of the Brotherhood, their command and arcane comprehension of the Force, galvanized the callow Journeyman and gave him intemperate aspirations. Soon he was ready to depart the Academy and take service in one of the great Clans. He transferred to Kapsina and Clan Plagueis, where he hoped to understand more clearly what his own path in the Brotherhood would be.


Kapsina

20 ABY


"I foresee great and wicked things in the future; we will continue our path of destruction throughout the Galaxy."
―Jac Cotelin
The Dark Tower on Kapsina

Under the Consulship of Battlelord Aabsdu di Plagia Dupar al'Tor, Clan Plagueis was an excellent introduction into the wrangling politics of the Brotherhood and its Sith overlords. Though three years had passed since the so-called "Dictum of Two Skies" which had merged the declining Clan Satak Keto and Clan Exar Kun into the current Plagueis, the turbulent ripples of the event still colored the interactions of the Clan's Dark Jedi. In observing the internal acrimony of the Clan, Korroth could reflect on how the whole Brotherhood maintained its effective unity. How could a gathering of self-serving dark side zealots, divided into rival power-vying Clans, hold together and not be destroyed from the inside? Korroth's pondering was partly answered when Grand Master Jac Ae-Sequiera Cotelin Taldrya-Cantor abdicated the Iron Throne and nominated Deputy Grand Master Aristan Dantes as his successor. The latter's ceremony of ascension to the Iron Throne as Darth Sarin demonstrated to the awestruck Journeyman the heights of power that an individual could attain through the Force, and how this individual could drag the whole Brotherhood structure up into its current shape.

In the Antei Combat Center Korroth learned the fundamentals of lightsaber combat. Using a training saber, he practiced under Archpriest al'Lan Mandragoran and then with Combat Master Dalthid, who finally accepted him as a Neophyte of the Combat Center. In practicing the simple movements of Banlanth, Korroth learned the value of focus and awareness of one's own body. He began using the basic katas as a way to center on the self and refine his connection to the Force.

During 20 ABY the Plagueis Clan Summit pushed efforts to document and gather intelligence on the Crimson Tide, an organization of pirates that had tormented Clan Plagueis since its inception. Korroth took a minor assistant role in the forensic pathology section of the research team led by Proconsul Valerian di Plagia Orzon. The Journeyman's role in this information-gathering enterprise was relatively insignificant, but it helped him to grasp that knowledge gave as much of an upper hand against the enemy as superior weaponry and tactics.


Scholae Palatinae

Antenora

20 ABY


"When the enemy comes for you, it will not be simulation. It will not be when you are ready. When he comes for you he is sure of your death. Will you be sure of his?"
―Darth Sarin
An alien ship over Suzel

Towards the end of 20 ABY, while the Brotherhood fleets gathered near the Shroud to celebrate the conclusion of a series of military exercises, Korroth was sent to the Cocytus system as part of a diplomatic mission to instigate rapprochement between the Clans Plagueis and Scholae Palatinae. When the Pau’an arrived on Antenora he found that all contact with the fleets in the Shroud had been lost, and, as the capital city Suzel began evacuation, he realized that the Clans and the Cocytus system itself were under attack. He fled south but lost his way in the deserts of Batnare while strange starships flew towards the cities of the Northern Oasis. The Ser Gaa, a nomad tribe on their mammoth byerua, found him moribund and took him in.

The Ser Gaa had nursed Korroth back to health by the time Scholae Palatinae had Reclaimed their system from the alien invaders. The Krath returned to civilization but did not take the flight back to Kapsina. Maybe it was the venerable dignity and camaraderie of House Acclivis Draco, or the allure of Antenora’s desert mysteries and the secrets of the Cocytus Empire, but he decided to remain and join the House of the Rising Dragon. He felt that the answers to many pressing questions would lay in unpicking the tapestry that interwove the primitive Antenorans, the Dark Jedi of Scholae Palatinae, the Empire and the Force.


Claw of Suffering

21 ABY - 22 ABY


"We stand as one House united."
―RevengeX Palpatine

Since the alien invasion and the loss of Antei and so many of the Clans' assets in 21 ABY, the Dark Council had been working to reinforce and replenish the beleaguered Brotherhood. In 22 ABY Grand Master Sarin announced major reforms concerning the dissolution of the Society of Envoys and the empowering of Journeymen, in the form of mass-produced armory lightsabers. Evidently the echelons of power wanted to prepare the Brotherhood for further engagements with the alien invaders.

In Clan Scholae Palatinae the responsibility of training and developing the Journeymen shifted towards the Rollmasters and to individual mentoring by the Equite and Elder classes. It is thus that Korroth became Prelate Lucien's apprentice for a time. The Prelate coached Korroth in the use of his new armory lightsaber in the training halls on Judecca. For the first time the Journeyman came face to face with the terrifying expediency and compressed ferocity of Vaapad, which his master used with great proficiency. In this time Korroth came to see lightsaber combat as more than a means to violence. It was a way to challenge, test and control both internal and external conflict.

RevengeX Palpatine

In this year Korroth had the honor to serve as the Claw of Suffering, Order of the Dragon: Third Class. The prestigious Order of the Dragon functioned as the Quaestor's personal guard on Antenora, protecting the Dragon's Citadel from threats external and internal. Quaestor RevengeX had instituted the Order in 20 ABY in response to the insidious Sith menace of Acclivis Draco's rival sister House Caliburnus. When RevengeX appointed Korroth in 22 ABY, the priority had shifted to domestic planetary threats.

In his duties as the Claw, Korroth familiarized himself with the intricate politics of the Antenoran locals. The ruling tribes of Li Gandor jostling for power, the vanquished remnants of the Ognerate dreaming of the glory days, the mysterious practices of the Nogarsh Hatzate, the desert nomads struggling with the pace of industrial development. Each of these could spawn a suicidal native with a vibroshiv or a well-placed bomb, and the only way to prevent this was to become intimately familiar with the tempers and expectations of the Antenorans.

It was in the course of these investigations that Korroth first encountered a drug called Hatwa. This illegal hallucinogenic substance was apparently being sourced from the planet itself. Over the years he spent on Antenora Korroth would recognize the huge cultural and social significance that this drug had for the natives. The Pau’an also became acquainted with the Haka Lakuis of Patz-Ah. This martial tribe held the greatest military responsibilities of the three Northern Tribes. With their connections to the security forces of many Antenoran cities, Korroth became a close associate of several soldiers from this tribe.


Ser Gaa

23 ABY - 24 ABY

Woven fabric of Ser Gaa workmanship

In 23 ABY Korroth’s period of active service as Claw of the Order of the Dragon came to an end, but the Krath felt the need to continue his investigation of Antenoran cultures. By travelling into the Sea of the Rising he hoped to observe a section of the population that had minimal contact with the Dragon’s Citadel, and therefore displayed a stronger resemblance to the “original” Antenorans, the ones that existed before the arrival of the Cocytus Empire.

Korroth encountered a number of tribes on the edges of the Sea of the Rising. He would travel with them for a span, observing their customs and practices, then he would join the next tribe they stopped to trade with, offering his healing craft in exchange for their hospitality. In this manner, he once again ran across the Ser Gaa, the Antenorans who had rescued him on his first stay on the planet. For several months the Pau’an lived the lifestyle, culture and traditions of this tribe. He learned of their complex social structure and hierarchies, their devotion to their patron deity and their vital relationship with Byeru-Tara, the titan tortoise on which they followed the seasonal underground tides of the Sea of the Rising. Korroth wanted in some way to return the tribe’s generosity and care of three years ago, but he knew so little about them that he could not find a way to do that. By travelling with them he hoped to acquire this knowledge through observation and osmosis.

The Krath’s most significant finding was that, contrary to his original assumptions, the nomads of the desert were greatly affected by the presence of the Empire. According to the Ser Gaa’s mabrigashi the glory days of the tribe were long over. No longer the huge hosts of tribespeople, the vast byut herds and the many byeruas. The Dragon Treaty of 13 ABY, by outlawing Hatwa and impeding its distribution, severely disrupted the social structure of the nomad tribes. For these Antenorans the drug Hatwa played a crucial role in their social cohesion and their religious practice. When its supplies ran dry, the people of the Ser Gaa became divided and less able to cope with the hostility of the desert. Many left the Sea of the Rising and migrated beyond the Dragon’s Teeth, following rumors of stockpiles of Hatwa in Ognen. Those who remained and survived the throes of Hatwa withdrawal rallied the tribe and struggled on. Over the years their numbers continued to diminish as the youngsters left to seek a supposedly more stable life in Zef Demoht.


Unification War

24 ABY

The Shadowlands of Antei

The Pau’an returned to the Dragon’s Citadel in 24 ABY, where internal and interstellar developments were causing commotion in every circle. The House—and, indeed, the whole Cocytus system—had recently been plagued by unrest and seditious activity from local populations, even to the point of attempts on the Quaestor’s life and acts of sabotage at the Silvia Industries headquarters. However, the Clan’s attention had already turned towards Antei, distracted by signs that the time to reclaim the Brotherhood’s homeworld was drawing near. Towards the end of 24 ABY, the Grand Master finally summoned the fleets of the Clans for the retaking of Antei. In a move probably calculated to reduce the possibility of inter-Clan conflict, Darth Sarin ordained that only the Dark Jedi of the Clans could set foot on the surface of Antei, supported solely by the Armed Forces of the Iron Throne, rather than the individual Clan militaries. Korroth was onboard the ISDII Warspite when the assembled fleets navigated through the Shroud and broke into the Antei system. They found only the empty husks of the alien invaders’ organic warships, and down on the planet they were not confronted by Force-devoid fiends but hostile Jedi and battle droids.

Korroth was sent as a “Foxtrot Uniform” to assist a squadron of the 13th Starborne Division in their push towards the Tomb of Okemi on the surface. Having secured the north entrance of the tomb, the Pau’an was instructed by his Clan Summit to hold his position until Palatinean reinforcements arrived, but in that interval a Journeyman from Clan Naga Sadow approached and demanded entrance. Korroth had no intention to give up his own Clan’s advantage—the opportunity to probe the secret knowledge inside the tomb was not to be missed—and a violent altercation ensued. The intervention of Iron Throne troopers put a stop to the quarrel, and Korroth retreated to a forward command post where he spent the rest of the engagement treating casualties coming in from the frontline.

The campaign on Antei ended with the death of both Darth Sarin and the Jedi leader, Omancor Crask, followed by the ascension of Muz Keibatsu Sadow, now Darth Ashen, to the Iron Throne in the restored Dark Hall. For his part, Korroth received a battlefield promotion for his efforts, but he gained much more besides that in terms of understanding the Brotherhood. The dark side of the Force gave the Clans the clout to overpower their enemies, but to him the bout with the Sadowite Journeyman was evidence that it was not a sustainable model. This first-hand experience persuaded him that the Brotherhood tended only towards division, and any semblance of unity was perhaps only an illusion.


The Cause

24 ABY - 25 ABY

After the Unification War Emperor Occasus embarked on a series of large-scale public infrastructure projects, aimed at appeasing the populace of the Cocytus system, who had been expressing unprecedented levels of public discontent. Despite the Emperor’s efforts, an insurgency called the Cause had gained ground amongst the malcontent, staging acts of sabotage, riots and bombings against the Imperial authorities on Judecca and the House planets. The rebel group had hooks in the Dragon’s Citadel itself, allegedly. A Sith Warrior’s attempt to usurp Quaestor Tra’an Reith’s position was linked to the Cause. The culprit, a supposed Sorcerer of Rhand, failed in his thrust for power, but he fled with two Journeyman followers.

At this time Korroth was in the south of Antenora helping to gather resources for the construction of a new operational base for his battleteam the Ebon Cloak. News of the attempted coup came to him over the House holofeed, but he could see with his own eyes the general state of restiveness in the Antenoran population. He travelled often between the construction site and Nas Modeh, where the battleteam sourced much of its commerce and workforce. Though it was difficult for a stranger to interact with the Soba Karemu themselves, the city was a nucleus for the trade of all the Southern Tribes. All these people had lost something in the Dragon Treaty, and the rumors of a force willing to oppose the Cocytus Empire spread like wildfire among them. Though it was doubtful that Antenora as a whole would be better off without the Empire, it was easy for market-square demagogues to hook onto the grievances of the Southern Antenorans.

These observations pushed him, in 25 ABY, to embark on a long-term study of Antenora’s main urban centers. By refining the Empire’s appreciation of Antenoran culture, religion and social issues, Korroth hoped to give Acclivis Draco the tools to bring peace and stability to the planet. He did it also to satisfy his own curiosity. He felt that exploring how the Force worked through Antenora and Scholae Palatinae to form the structure of the Empire would help him to reflect on his own connection to the Force.


Li Gandor

25 ABY

The research project began in the three cities of Li Gandor, the Northern Oasis. Suzel and Wekraneh taught Korroth how the Dragon Treaty of 13 ABY had carried the Northern Tribes to their current seats of power. These two beautiful, wealthy and opulent cities were the physical representation of the Northern Tribes’ ascendancy on Antenora. They were the apogee of what the Northern Antenorans had achieved with the backing of the Sith. However, that was the crux of the matter in the Pau’an’s eyes. Without the Empire, Hoka Dachu and Malar Denovi would be nothing. Their rulership of Antenoran lands south of Li Gandor rested entirely on the Cocytus Empire’s conquests in 13 ABY. Their control over the Southern Antenorans was merely by virtue of the blaster, supplied by Acclivis Draco for use against a largely pre-slugthrower population.

In addition to this, the Krath perceived a deep cultural, economic and spiritual divide between these tribes and the Southern Antenorans. The wealth disparity in itself was obvious, but it was also a compounding factor in the growing secularity of the Northern Tribes. Their striving for cosmopolitanism with Imperial and Galactic society drove them further away from their more conservative Antenoran cousins. This made it more difficult for them to relate to the issues and anxieties experienced by the Southern Antenorans, Korroth judged, and therefore less able to govern them successfully.

The situation was different in Patz-Ah. Korroth was well acquainted with Tribe Haka Lakuis, and he knew them to be of a very practical and efficient strain. Ever since his term as Claw of Suffering three years ago, the Pau’an had been practicing martial arts in the dojos of the city’s Academies of War. The Tribe hosted doyens from all over the galaxy. Combining their expertise with the tribe’s own traditions they developed a style resembling Shadow Step. The style was well-suited to their work in security, policing and peacekeeping, with its rapid and non-lethal techniques for subduing opponents.

Haka Lakuis had never lost its martial disposition, but it was this ability to adapt, remodel and innovate that made their rulership of eastern Antenora so effective. However, they still suffered from the same cultural estrangement of the other Northern Tribes. Over the years, this had forced them to rely increasingly on oppression and violent suppression of rebellions, methods which, in Korroth’s mind, could not be considered long-term solutions. With these disturbing observations, the Pau’an abandoned Li Gandor for the planet’s desert lands, where he hoped to plumb the depths of the gulf between the ruling and the ruled of Antenora.


Zef Demoht

25 ABY

Clambering up the slopes of the Peaks of Fire, Zef Demoht stood as proof and commentary to the wealth of Tribe Malar Denovi. The Pau’an went into the city unannounced, thus avoiding the prearranged tour of the industrial parks and the Glamiavad estates. Instead, passing off as an occupational health inspector, he snuck into the miners’ ghetto. It was while traversing its black, dust-laden alleys that he recognized the distinctive woven textiles of the Ser Gaa. He had encountered a Quod of the tribe, one of the groups that had left the desert in search of a less uncertain life in the city.

What they found was backbreaking, unending labor. Their every waking hour was spent toiling in the smelting plants and mines. Their most unbearable thought was that they saw no prospect of their situation ever changing. When Korroth chanced upon them, he found a broken people. Many times they had considered escaping the city, but their shame at having abandoned the Tribe sapped their resolve.

Korroth knew well the tendency of these people to endure hardship rather than take arms against it, but he also knew that the Ser Gaa only drew sorrow from the division of its people. The diaspora of young Antenorans had sapped the nomad tribe’s strength and ability to live in the desert. It was not easy to convince the miners in Zef Demoht of this fact, but once the Knight revealed his plan to escape the city they found their courage and accepted his help.

In his fictitious capacity as health inspector, the Pau’an went to the Glamiavad Antenorans who oversaw the miners’ ghetto and notified them of an outbreak of plyridian fever. The overseers, far from establishing a proper quarantine, fled the miners’ settlements and left the workers to their own devices. There was nobody to sound the alarm when the Ser Gaa followed Korroth out of the city during the night. They made straight for the Sea of the Rising. In the light of the dawn the Glamiavad watchposts spotted the fugitives, and a squad of company mercenaries gave chase, but the Ser Gaa shook them off in the vast Batnarean expanse.

Even as they headed towards the migratory trail of the parent tribe, the once-abject miners celebrated their new freedom. Korroth was not so exuberant. News of his seditious stunt would likely reach the Dragon’s Citadel, and there it would undoubtedly be interpreted in the light of the Cause insurrection. The Pau’an had no wish to be associated with rebels, but he felt he had embarked upon a path which brooked no deviation. The policies of the Empire’s Sith leadership had placed an untenable strain on the planet. With the balance of power so abominably skewed towards the Northern Tribes and against the Southern ones, any appearance of order could be naught but a screen, a temporary illusion sustained by violent oppression. Korroth could not do much about exalted Imperial policy, but he could put his faith in Acclivis Draco. The House had always been strong in the traditions of the Krath. The Pau’an knew that the knowledge of Antenora he was gathering would grant the Dragon’s Citadel the power to mend the planet’s societal fractures. His next destination was the shatterpoint of Antenora’s disharmony.


To Ognen

25 ABY - 26 ABY

The return of the expatriate Quod to the mother Tribe was cause for great festivities. All was forgiven and forgotten in the joy of reunion. Byeru-Tara was bedecked in banners and brilliant streamers, and the tribe danced and blared their horns around her feet. In the midst of the celebrations, the emancipated Quod gave Korroth a gift, a translucent gem which they had dug out in the deep Zef Demoht mines. In Korroth’s hand the gem radiated a violet light, revealing that it was the last lightsaber component the Krath had been looking for, a kyber crystal. The Quod had long kept it hidden in their hovels in Zef Demoht. They had never found the fortitude to use it to buy their way out of the miners’ ghetto. It was the Pau’an who had given them the courage to retake their own destiny, so the gem rightly belonged to him, they stated. Korroth took the crystal and the saber components and assembled his weapon in full sight of the Tribe. He dedicated its first ignition to them as a gesture of comradeship.

The celebrations eventually turned to a ceremony of past-recital. This was a solemn and treasured ritual, because no Tribe could be truly reunited until its members shared entirely in each others’ past history. Korroth also participated. He recounted the events of the past two years, his escapade with the Naa Ugo, the war on Antei, the construction of the Sedes Doctrinae, the rise of the Cause and his investigation of the Antenoran cities.

On this, the Ser Gaa offered their help. Several of their Drushi (family groups) still had relatives in Ognen, lost to them during the post-Dragon Treaty diaspora. If Korroth followed them to Ognen and helped them return the lost Ser Gaa into the fold of the Tribe, they would use their connections in the city to aid him in his research. This was an extraordinary opportunity for Korroth to advance his project, as Ognen was, to his knowledge, the source of the Hatwa and the center of the planet’s discontent.


Zetora

26 ABY

Six Druruni (Drush fathers) made the journey with Korroth to Ognen. The city’s white towers were prison to Tribe Pacre Datship, and the Haka Lakuis were their jailors. However, the Druruni were headed to the Zetora slums, which sprawled lawless and ungoverned at the feet of the prison towers. The group found the lost Ser Gaa beneath the tower of a lesser Quod of Pacre Datship. The twoscore-or-so Antenorans lived in woeful poverty and squalor. Their shame at being found in this state turned to anger when the Druruni explained their reason for coming to Ognen. The Zetora Ser Gaa had no intention to rejoin the Tribe. The only bond they felt was amongst themselves; when they consumed Hatwa they transcended the suffering of their separate lives and became as one greater entity. They believed they could not survive without the Hatwa.

The Druruni were shocked to learn that the drug was still in circulation. Not so Korroth, who had seen it smuggled all across southern Antenora. The words of the Zetora Ser Gaa gave a pale reflection of how the Cult of Hatza must have shaped Antenoran communities before 13 ABY, but their wretched condition now was undoubtedly an abhorrent perversion of the entheogenic origins of the drug. Nevertheless, Korroth’s and the Druruni’s exhortations to return to the Sea of the Rising did not sway them.

The Druruni headed out of the city, resigned to the failure of their mission. Korroth, however, did not give up yet. He sneaked back into the slums and observed the Zetora Ser Gaa from a distance. Eventually, the twoscore of them made their way to the foot of the prison tower, where they met an unknown Antenoran figure. Korroth, having followed them, spotted dozens of prison wardens closing in on them. He stepped in and instructed the Ser Gaa to flee and find the Druruni outside the city. The mere sight of his ignited lightsaber was sufficient to give the Ser Gaa and their unnamed acquaintance a head start. Once they were clear, the Knight allowed himself to be captured by the Haka Lakuis soldiers.


Hatwa

26 ABY

His sojourn in the Ognen prisons did not last long. In his time as Claw of the Dragon, the Krath had made connections amongst the senior officials of the military and law enforcement of Patz-Ah. All it took was a comm-call and a promise to return the favor, and he was free to go. He caught up with the Zetora Ser Gaa, who had joined the Druruni on their way to the mother Tribe. With the wardens now on the lookout for them in the city, they had no choice but to leave for the Sea of the Rising. The mysterious Antenoran now travelling with them, they revealed, was the Pacre Datship tribesman who had been supplying them with the Hatwa.

The journey was not clement on the Zetora Ser Gaa. Within a day they started to show withdrawal symptoms, which only grew more pronounced as they kept travelling. The Pacre Datship tribesman could not help them, as he had lost all his stache of Hatwa in their escape, and Korroth was struggling to keep them alive. Their long-established state of malnutrition was a severe aggravator of the dehydration caused by the drug withdrawal. The Krath estimated that more than half would not survive the trip. He needed to formulate a detox therapy to relieve their withdrawal symptoms, but for that he required Hatwa.

When the group entered the Mod valley, with Haka Lakuis patrols increasing in frequency, they suddenly turned North into the Dragon’s Teeth. The danger of recapture by Lakuan search parties had pushed the Pacre Datship tribesman to reveal the true origin of Hatwa, which, as Korroth had already begun to suspect, was not Ognen.


Aknah

26 ABY

The Pacre Datship tribesman guided the party through treacherous mountain passes, to the western valleys of the Dragon’s Teeth, and then northwards to Aknah. The ruined city was desolate, but not abandoned. The priests of the Nogarsh Hatzamin still discharged the old rites and traditions of the Ognerate, and it is with them that Korroth sought the wisdom to save his comrades. He made a deal with the distrustful priests: in exchange for what knowledge and assistance they could give, the Krath would work to keep their illegal activities hidden from the Empire. The Nogarsh Hatzamin taught Korroth the secrets of Hatwa, and Korroth used this new learning to wean the Zatori Ser Gaa off the addictive drug. The process was a long and difficult one and, despite the Pau’an’s best efforts, not all of them survived.

The Ser Gaa were Korroth’s friends, and he had seen them endure hardships that would have shattered any other people. Though he did not seek a scapegoat for their problems, he felt that his conversations with the Nogarsh Hatzamin gave him insight into the complex causes from which these hardships arose. They delivered to him many of the secrets that surrounded Hatwa, the defunct Ognerate and the foundations of Antenoran culture. Through this knowledge, it became clear to him that the Cocytus Empire professed its imposition of order and peace as its creed, but in fact it functioned by demolishing Antenoran societies and dividing tribes and peoples. Korroth observed that the tribal Antenorans, left to their own devices, found harmony with their world and with each other through their deep connection with their deities. Conversely, the interference of foreign empires (the Haka Lakuis, the Ognerate, Scholae Palatinae) worked to destabilize and weaken the tribes, targeting their spirituality and their unity.


House Scholae Palatinae

Spring Games, Antenora Cities Project, RoS:Disorder.

House Odan-Urr

Harakoans, GJWX.

Clan Odan-Urr

Between Light and Dark, Homecoming, Battle Formations